shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
shrikrishn ki cheshta dvividh hai- karm aur lila. unaki jo cheshta kisi uddeshy ko lekar prakashit hoti hai, vah karm hai. jaise gita mean arjun ke age apane avataran ka hetu batate haian- “paritranay sadhoonaan vinashay ch dushkritamh. dharmasansthapanarthay sambhavabhi yuge yuge..” maian sadhuoan ki raksha aur dushkritajanoan ke vinash ke lie tatha dharm-sansthapan ke lie yug-yug mean avatirn hota hooan. ye sabhi bhagavanh ke karm haian. “svechchhaya harshad nayasenaiv kriyamana cheshta lila”- svechchha se anand ullas se bharakar ki gee cheshta ka nam lila hai. vishuddhalila ka kshetr hai vrajadham. yahaan daityavadh adi kary bhi anand ullas se bharakar sakha, pita-mata aur kantaoan ke kautoohal ko lekar hi kie ge haian. isalie vraj mean shrikrishn ki sabhi cheshtayean lila ke aantargat gini jati haian sabase oopar hai shriradharani ke sath shrikrishn ki shrriangar rasamay lila, jisake madhury ki kahian tulana nahian. radharani ne bhramaragit mean apane shrimukh se is lila ka madhuryadhiky varnan kiya hai. mathuravirah-katar radharani ne divyonmad ki atishayata mean manabhangima mean bhramar ko shrikrishn ka doot samajhakar shrikrishn ke bahut se doshoan ka bakhan kiya. mano bhramar kah raha hai- “thakurani! yadi unamean itane dosh haian, to ap har samay unaki bat kyoan karati hai? jo doshi vyakti ka dosh-kirtan, karata hai, vah kya b da bhala manush hai?” isaka uttar deti haian- “dustyaj statkatharthah” (bha. 10/47/17)- are sab chho da ja sakata hai, yahaan tak ki tere bandhu ko bhi tyag kar raha ja sakata hai, kintu usaki katharoopi sampada nahian chho di jati. is durant virah mean usaki katha ka ashray lekar hi is deh mean pran haian. kshanabhar ko katha mean viram a jae, is tapt deh mean pran nahian raheange. isase shrikrishnalila ke atyant madhury-adhiky ka pata chalata hai. |
tika tippani aur sandarbh
- ↑ chai.ch.
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj