subodhani
tatastanmoortimadhuryasphoortya sadainyamah- murarermadhurimnah kanikapyatyalp-kanoapi mam vachyavirbhavatu. manasya-virbhavasta-vadastamh. tathapi kapi kapityatidainyamh. tatha prarthane hetavah- kamaniya kishori mugdha manohara moortiryasy. tatha, kalavanukvanitairadritah sarvatah prashasto mukhenduryasy..7..
sarangarangada
ath tanmadhuryabdhi-sphoortyadirase- pyetadvarnanen krishna-darshan-viklavaan priyasakhian prinayamiti tadabhy-syanstadananty-sphoortya stambhitah sannah murarermura kutsat-darestadrihitasy param-sundar-syasy madhurimnah kanikapi mam vachi vijrimbhatamh. alpakanah kani. pashchadatyalparthe kah kanika. satisookshmetyarthah. tatrapi kapi kapi kaishorasoshth-vasavenu- mukh-sanbandhinityarthah. taan tamev prakashayati. kidrishah- kamaniya kishori mugdha manohara ch moortiryasy. tatha kalavenukvanitairadritah sevitah, taiah prashasyo va, mukhenduryasy.. bahye- dainyodayachchite sphoortistavadastamh, vachyapi. tatrapyati-dainyath- n tu s madhurinamakarah, s ev kintu tanmadhurima. tatrapyatitaraan dainyodayath- n tu s madhurimasindhuah, kintu tath kanikapi yayakhil-brahmand-mevaplavitan syath. tatoapyatitamaan dainyodayath- kapi kapi ya kapityuktiah..7..
‘asvadabindu’ tika
shripad lilashuk ke hriday mean shrikrishn-madhuri asim anant sindhu ki tarah samuchchhavasit ho uthi (uphan p di). shrikrishn to madhury ke hi samudr haian. ekamatr prem ke dvara hi unake madhury ka asvadan kiya jata hai. vastu samane ho to dikhegi hi, so nahian; drishtishakti hi vastudarshan ka karan hoti hai. jisaki jaisi darshanashakti hogi, vah usi ke anuroop vastu ko dekhane mean samaksh hoga. isi prakar premik ka prem hi shrikrishn-madhury ke anubhav ka ekamatr karan hai. jisaka jitana prem, vah usi ke anuroop shrikrishn-madhury ke asvadan mean saksham. sakshath shrriangar rasaraj moorti shrikrishn ki madhuri ka gopibhav se hi sarvadhik asvadan hota hai.
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