shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
aant mean shrililashuk ne dekha- “jagatamekabhiramadh bhutamh” shatakoti vrajabalaoan mean ekamatr radharani mean hi ve sabase adhik asakt haian. ve radharani ke sath yugalaroop mean ek doosare ke kandhe par hath rakhe nrity kar rahe haian; sabhi satrishn bhav se vismit netroan se yugalaroop ka nrity dekh rahe haian. shriradha ke sath shrikrishn ki yah rasakeli yatharthatah adbhut chamatkar– karak hai. shriradhar hi sabhi vrajabalaoan ki shiromani haian. unake sath rasakri da madhuri ki vaichitri asvadan karane ke lie hi anyany gopikaoan ke sath milan-lila hai. “radhasah kri daras vriddhir karan. ar sab gopigan rasopakaran..” (chai.ch.) yahi shrililashuk ki aantardasha ka arth hai. bahyadasha mean apane sangi vaishnavoan se bole- rasalila hai mean shrikrishn-shriradha ke sath nrity kar rahe haian, sabhi satrishn nayanoan se vismit hokar us lila ka darshan kar rahe haian. is lila ka darshan to door, smaran adi bhi ati chamatkarakarak hai. shrikrishn madhury ki hi moorti haian. vraj madhury ka dham hai, isalie vrajalila itani madhumayi hai. phir sakshath shrriangar gopakishor ki mahabhavavati vrajadeviyoan ke sath shrriangararasamay sumadhur rasalila ki tulana nahian. rasalila ke samujjval ras mean bhagavanh svayan atmahara haian. ve shrimukh se kahate haian-
meri lilayean manohar haian, kintu rasalila ki smriti se mera man kaisa ho jata hai, yah maian svayan nahian samajh sakata. “jagatamekabhiramadbhutamh”- is aansh ki tika mean shripad bhatt gosvamicharan ne jo likha hai, usaka marm yahian hai ki vishv mean anek bhagavath svaroop haian, sabhi paramanandamay haian, kiantu is tarah sthavarajangam (j d-chetan) ko vimugdh karane vala sauandary madhury krishn ko chho d aur kahian nahian. any ki bat door rahi, aise adbhut nayanamanobhiram roop par shrikrishn svayan vimohit hote haian. yah ek alaukik bat hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
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