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shrikrishn ne kaha- aise virah-milan-pralap-sanlapamay sumadhur kavyatmak vakyasamooh (shlok) pritikar hoange, isamean ashchary ki kya bat?
shrililashuk anandit hokar bole- ashchary ki bat nahian to kya? sunayana gopiyoan ke virah mean tumhara maman aharnish unhian mean laga rahata hai; unake sath milan hota hai tab bhi tumhare nayan unhian mean lage rahate haian. un-un avasthaoan mean mere vaky tumhare lie anandajanak hoan, yah atyant vismay ki hi bat hai. isase bhi b di bat yah ki lakshmi ke lie bhi prarthaniy hai vaidagdhyayukt tumhari preyasioan ko bhi ye vaky anand pradan kareange, yah ati ashchary kar vishay hai. tumhean bhakt ki ukti sada hi priy hai. achchhi ho, buri ho- bhakt jo kahata hai vahi tumhean priy lagata hai. kintu un jaisi ramaniy vrajabalaoan ke kanoan mean bhi yah katha sudhadhara ka varshan kare, isase adhik sukh ki bat aur kya ho sakati hai?
shrikrishn kahate haian- are, maian ise ashchary nahian manata, karan- tumhari donoan avasthaoan mean tumhare pralap ke sath gopabalaoan ke pralap ki samanata hai.
lilashuk ne kaha- prabho, keval yahi nahian. maian tumhare var se samajh gaya ki tumhare bhaktoan ko bhi ye rachana pritijanak hogi. prabho ! tum sada hi anugatajan ke prati kripalu ho; pranatakamad ho (pranatajan ki vasana poori karate ho). isalie tumhara santosh sahaj hai, par tumhare bhaktoan ke hriday mean priti (santosh, prasannata) utpann karana sadhana-sapeksh hai. jo log tumhare bhakt haian, ve dhany haian; unake kanoan ke lie bhi yah rachana anandajanak ho; yah aur bhi vichitr hai.
shrikrishn bole- yah bhi bahut vichitr nahian, karan- aisa saras vakyamrit unhean aur kabhi bhi sunane ko nahian mila.
shrililashuk bich mean hi rok kar bole- prabho, tumhare bhaktajan to sada-sarvada tumhare bhaktirasamay anupal (barambar kathan) ke lahari saurabh se amodit rahate haian. unake lie isamean naya kya? yah bat to, prabhu, tumane bahut pahale hi apane shrimukh se shrimadbhagavadgita mean kah rakhi hai-
- “machchitta madgataprana bodhayantah parasparamh.
- kathayantashch maan nityan tushyanti ch ramanti ch..”[1]
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