shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
shrikrishn bole- yadi bhasha mean vyakt nahian kar sakate, to man hi man vibhavana karo. shrililashuk bole- vah bhi sambhav nahian. tum ekabaragi avibhavy ho. bhavana ya vibhavana ke vishay tum nahian ho- aise tumhean bas namaskar hai. rasanubhooti aur madhuryanubhooti ek hi vastu hai, karan ras madhury ka hi doosara paryay hai. ras ke lakshan shril kavikarnapoor ne bataye haian-
arthath ‘kuchhek anukool vastuoan ke ek sath mil jane ke phalasvaroop yadi chitt mean ek aisi anandachamatkarita utpann hoti hai, jisase samast antarindriyoan aur bahirindriyoan ke vyapar ho jaean, to usi chamatkaritapoorn, anand ko h ras kaha jaega.’ shrimadh roopagosvamipad ne bhi likha hai-
‘manav ka bhavanapath atikram kar shuddh sattvojjval chitt mean jo ek chamatkaritvapoorn anirvachaniy asvadan hota hai, usi ka nam ‘ras’ hai.’ madhury ke sanbandh mean bhi yahi bat hai. shrililashuk tho de mridu madhurar hasy ke sath bole- prabhu mujhe kshama karo, maian itani door nahian jana chahata. tum sabhi ke agochar ho, maian apani bat hi kah raha hooan. jo punyashali haian- tumhare premavishesh se jinaka chitt dravit hai- aise bhavaras-parishikt chitt mean hi prabhu ka prakash sambhav hai, anyatr nahian. isalie vaise chittoan mean prakashashil tumhean- vaise tumhean namaskar.
shrikrishn tho de anamane- se hokar bole- tumane jo kaha ‘premavishesh se bhavaras-parishiktachitt mean’ is bat ko maian achchhi tarah nahian samajh paya; tho da spasht karoge? |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj