shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
arthath avash hokar jinaka nam-uchcharan karane par tatkshanath samast paparashi vinasht ho jati hai, vahi shrihari hriday kshan bhar ko hi nahian tyagate aur jo bhakt bhi pranayarajju se unake shricharanakamal baandhakar rakhate haian- unhian (bhaktoan) ko mahabhagavat kaha jata hai. prashn ho sakata hai : bhagavanh svayan hi bhakt ka hridayakamal nahian tyag pate, to phir bhakt unhean baandhakar kyoan rakhate haian? bandhan to kashtakar hota hai. isalie kaha gaya hai- “pranayarasanaya” pranay ki dori ka bandhan hai, yah bandhan sukhakar aur ekant kamy hai. bhagavanh bhakt-hriday nahian tyagate, bhakt bhi unhean baandhe rakhata hai- isase bhakt aur bhagavanh ki parasparik param asakti hi pradarshit huee hai. jahaan pranay ki parakashtha hai, vahi gopibhav ka bandhan sarvadhik dridh hai. akroor ji vraj mean aye haian, shrikrishn-baladev ko mathura le jaeange. yah bhishan pranahar sanvad vraj mean sarvatr phail gaya hai. virah ke bhay se gopiyoan ne yah bat shrimati radharani ko nahian bataee. bad mean lalita ji sankshep mean is bat ka abhas dekar bolian- he radhe ! is vraj mean ekamatr tumhari hi apane priyatam ko baandhe rakh sakane ki shakti hai. tum unhean baandhakar rakho, chho d nahian dena. lalita ji ki bat sunakar shrimati ko divyonmad ho gaya. ve hansate hue bolian. (shri chandidas ki bhasha mean)-
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