shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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dasham adhyay
shribhagavanuvach
uttar- arjun ko ‘kurushreshth’ nam se sambodhit karake bhagavanh yah bhav dikhalate haian ki tum kurukul mean sarvashreshth ho, isaliye meri vibhootiyoan ka varnan sunane ke adhikari ho. prashn- ‘divyaah’ visheshan sahit ‘atmavibhootayah’ pad ka kya arth hai aur un sabako ab pradhanata se kahooanga-is kathan ka kya abhipray hai? uttar- jab sara jagath bhagavanh ka svaroop hai, tab sadharanataya to sabhi vastuean unhian ki vibhooti haian; parantu ve sab-ke-sab divy vibhooti nahian haian. divy vibhooti unhian vastuoan ya praniyoan ko samajhana chahiye, jinamean bhagavanh ke tej, bal, vidya, aishvary kanti aur shakti adi ka vishesh vikas ho. bhagavanh yahaan aisi hi vibhootiyoan ke liye kahate haian ki meri aisi vibhootiyaan anant haian, atev sabaka to poora varnan ho hi nahian sakata. unamean se jo pradhan-pradhan haian, yahaan maian unhian ka varnan karooanga. prashn- mere vistar ka ant nahian hai- is kathan ka kya abhipray hai? uttar- isase bhagavanh arjun ke atharahavean shlok mean kahi huee us bat ka uttar de rahe haian, jisamean arjun ne vistarapoorvak (poornaroop se) vibhootiyoan ka varnan karane ke liye prarthana ki thi. bhagavanh kahate haian ki meri sari vibhootiyoan ka to varnan ho hi nahian sakata; meri jo pradhan-pradhan vibhootiyaan hai, unaka bhi poora varnan sambhav nahian hai.[1] |
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tika tippani aur sandarbh
- ↑ vishv mean anant padarthoan, bhavoan aur vibhinn jatiy praniyoan ka vistar hai. in sabaka yathavidhi niyantran aur sanchalan karane ke liy jagatsrashta bhagavanh ke atal niyam ke dvara vibhinn jatiy padarthoan, bhavoan aur jivoan ke vibhinn samashti-vibhag kar diye gaye haian aur un sabaka thik niyamanusar srijan, palan tatha sanhar ka kary chalata rahe-isake liye pratyek samashti-vibhag ke adhikari niyukt haian. rudr, vasu, adity, indr, sadhy, vishvedev, maruth, pitridev, manu aur saptarshi adi inhian adhikariyoan ki vibhinn sanjnaean haian. inake moort aur amoort donoan hi roop mane gaye haian. ye sabhi bhagavanh ki vibhootiyaan haian.
sarve ch deva manavah samastaah saptarshayo ye manusoonavashch. indrashch yoayan tridasheshabhooto vishnorasheshastu vibhootayastaah.. (shrivishnupuran 3. 1. 46)
‘sabhi devata, samast manu, saptarshi tatha jo manu ke putr aur ye devatoan ke adhipati indr haian- ye sabhi bhagavanh vishnu ki hi vibhootiyaan haian.’ inake atirikt, srishti-sanchalanarth praja ke samashti-vibhagoan mean se yathayogy nirvachan kar liya jata hai. is sare nirvachan mean pradhanataya unhian ko liya jata hai, jinamean bhagavanh ke tej, shakti, vidya, jnan aur bal adi ka vishesh vikas ho. isiliye bhagavanh ne in sabako bhi apani vibhooti batalaya hai.
vayupuran ke sattaravean adhyay mean varnan ata hai ki ‘maharshi kashyap ke dvara jab praja ki srishti ho gayi, tab prajapati ne vibhinn jatiy prajaoan mean se jo sabase shreshth aur tejasvi the, unako chunakar un-un jatiyoan ki praja ka niyantran karane ke liye unhean raja bana diya. chandrama ko nakshatr-grah adi ka, brihaspati ko aangirasoan ka, shukrachary ko bhargavoan ka, vishnu ko adityoan ka, pavak ko vasuoan ka, daksh ko prajapatiyoan ka, prahlad ko daityoan ka, indr ko marutoan ka, narayan ko sadhyoan ka, shankar ko rudroan ka, varun ko jaloan ka, kuber ko yaksh-rakshasadi ka, shoolapani ko bhoot-pishachoan ka, sagar ko nadiyoan ka, chitrarath ko gandharvoan ka, uchchaiahshrava ko gho doan ka, sianh ko pashuoan ka, saan d ko chaupayoan ka, garu d ko pakshiyoan ka, shesh ko dasane valoan ka, vasuki ko nagoan ka, takshak ko doosari jati ke sarpoan aur nagoan ka, himavan ko parvatoan ka, viprachitti ko danavoan ka, vaivasvat ko pitaroan ka, parjany ko sagar, nadi aur meghoan ko, kamadev ko apsaraoan ka, sanvatsar ko rritu aur masadi ka, sudhama ko poorv ka, ketumanh ko pashchim ka aur vaivasvat manu ko manushyoan ka raja banaya. inhian sab adhikariyoan dvara samast jagath ka sanchalan aur palan ho raha hai.’ yahaan is adhyay mean jo vibhooti varnan hai, vah bahut aansh mean isi se milata-julata hai.
sanbandhit lekh
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