pratham adhyay
sambandh- apane maharathi yoddhaoan ki prashansa karake ab duryodhan donoan senaoan ki tulana karate hue apani sena ko pandav-sena ki apeksha shaktishalini aur uttam batalate haian-
aparyaptan tadasmakan balan bhishmabhirakshitamh.
paryaptan tvidameteshaan balan bhimabhirakshitamh .. 10 ..
bhishmapitamah dvara rakshit hamari vah sena sab prakar se ajey hai aur bhim dvara rakshit in logoan ki yah sena jitane mean sugam hai .. 10 ..
prashn- duryodhan ne apani sena ko bhishmapitamah ke dvara rakshit aur aparyapt batalakar kya bhav dikhalaya hai?
uttar- isase duryodhan ne hetusahit apani sena ka mahattv siddh kiya hai. unaka kahana hai ki hamari sena uparyukt bahut-se maharathiyoan se paripoorn hai aur parashuram-sarikhe yuddhavir ko bhi chhaka dene vale, bhoomandal ke advitiy vir bhishmapitamah ke dvara sanrakshit hai tatha sankhya mean bhi pandav-sena ki apeksha char akshauhini adhik hai. aisi sena par vijay prapt karana kisi ke liye sambhav nahian hai; vah sab prakar se aparyapt-avashyakata se kahian adhik shaktishalini, atev sarvatha ajey hai. mahabharat, udyogaparv ke pachapanavean adhyay mean jahaan duryodhan ne dhritarashtr ke samane apani sena ka varnan kiya hai, vahaan bhi prayah inhian maharathiyoan ke nam lekar aur bhishm dvara sanrakshit batalakar usaka mahattv prakat kiya hai. aur spasht shabdoan mean kaha hai-
gunahinan pareshanch bahu pashyami bharat.
gunodayan bahugunamatmanashch vishampate..[1]
‘he bharatavanshi rajanh! maian vipakshiyoan ki sena ko adhikaansh mean gunahin dekhata hooan aur apani sena ko bahut gunoan se yukt aur parinam mean gunoan ka uday karane vali manata hooan.’ isaliye meri har ka koee karan nahian hai. isi prakar bhishm parv mean bhi jahaan duryodhan ne dronachary ke samane phir se apani sena ka varnan kiya hai, vahaan uparyukt gita ke shlok ko jyoan-ka-tyoan doharaya hai.[2] aur usake pahale shlok mean to yahaan tak kaha hai.
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