shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
uttar- varn, ashram, svabhav aur paristhiti ki apeksha se jis manushy ke liye jo karm shastr mean kartavy batalaye gaye haian, un sabhi shastravihit svadharmaroop kartavy-karmoan ka vachak yahaan ‘niyatamh’ visheshan ke sahit ‘karm’ pad hai; use karane ke liye ajna dekar bhagavanh ne arjun ke us bhram ko door kiya hai, jisake karan unhoanne bhagavanh ke vachanoan ko mile hue samajhakar apana nishchit kartavy batalane ke liye kaha tha. abhipray yah hai ki tumhari jijnasa ke anusar maian tumhean tumhara nishchit kartavy batala raha hooan. uparyukt karanoan se kisi prakar bhi tumhare liye karmoan ka svaroop se tyag karana hitakar nahian hai, atah tumhean shastravihit kartavyakarmaroop svadharm ka avashyamev palan karana chahiye. yuddh karana tumhara svadharm hai; isaliye vah dekhane mean hiansatmak aur krooratapoorn hone par bhi vastav mean tumhare liye ghor karm nahian hai, balki nishkamabhav se kiye jane par vah kalyan ka hetu hai. isaliye tum sanshay chho dakar yuddh karane ke liye kh de ho jao. prashn- karm n karane ki apeksha karm karana shreshth hai, is kathan ka kya bhav hai? uttar- is kathan se bhagavanh ne arjun ke us bhram ka nirakaran kiya hai, jisake karan unhoanne yah samajh liya tha ki bhagavanh ke mat mean karm karane ki apeksha unaka n karana shreshth hai. abhipray yah hai ki kartavyakarm karane se manushy ka antahkaran shuddh hota hai aur usake papoan ka prayashchitt hota hai tatha kartavyakarmoan ka tyag karane se vah pap ka bhagi hota hai evan nidra, alasy aur pramad mean phansakar adhogati ko prapt hota hai[1]; atah karm n karane ki apeksha karm karana sarvatha shreshth hai. sakamabhav se ya prayashchittaroop se bhi kartavyakarmoan ka karana n karane ki apeksha bahut shreshth hai; phir unaka nishkamabhav se karana shreshth hai, isamean to kahana hi kya hai? prashn- karm n karane se tera sharir nirvah bhi siddh nahian hoga, is kathan ka kya bhav hai? uttar- isase bhagavanh ne yah bhav dikhalaya hai ki sarvatha karmoan ka svaroop se tyag karake to manushy jivit bhi nahian rah sakata, shariranirvah ke liye use kuchh-n-kuchh karana hi p data hai; aisi sthiti mean vihit karm ka tyag karane se manushy ka patan hona svabhavik hai. isaliye karm n karane ki apeksha sab prakar se karm karana hi uttam hai. |
tika tippani aur sandarbh
- ↑ 14. 18
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj