shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
uttar- poorv shlokoan mean jinake liye svadharmapalan avashy kartavy batalaya gaya hai evan svadharmapalan n karane se jinako ‘aghayu’ kahakar jinake jivan ko vyarth batalaya gaya hai, un sabhi manushyoan se vilakshan shastr ke shasan se oopar uthe hue jnani mahapurushoan ko alag karake unaki sthiti ka varnan karane ke liye yahaan ‘tu’ pad ka prayog kiya gaya hai. prashn- ‘atmaratiah’, ‘atmatriptah’ aur ‘atmani evan santushtah’- in tinoan visheshanoan ke sahit ‘yah’ pad kis manushy ka vachak hai tatha use ‘manavah’ kahane ka kya abhipray hai? uttar- uparyukt visheshanoan ke sahit ‘yah’ pad yahaan sachchidanandaghan poornabrahm paramatma ko prapt jnani mahatma purush ka vachak hai aur use ‘manavah’ kahakar yah bhav dikhalaya hai ki harek manushy hi sadhan karake aisa ban sakata hai, kyoanki paramatma ki prapti mean manushyamatr ka adhikar hai. prashn- ‘ev’ avyay ke sahit ‘atmaratiah’ visheshan ka kya bhav hai? uttar- is visheshan se yah bhav dikhalaya hai ki paramatma ko prapt hue purush ki drishti mean yah sampoorn jagath svapn se jage hue manushy ke liye svapn ki srishti ki bhaanti ho jata hai. atah usaki kisi bhi saansarik vastu mean kianchinmatr bhi priti nahian hoti aur vah kisi bhi vastu mean raman nahian karata, keval matr ek paramatma mean hi abhinnabhav se usaki atal sthiti ho jati hai. is karan usake man-buddhi sansar mean raman nahian karate. unake dvara keval paramatma ke svaroop ka hi nishchay aur chintan svabhavik roop se hota rahata hai. yahi usaka atma mean raman karana hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj