shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
adhyay ka sankshep- is adhyay ke pahale aur doosare shlokoan mean karmayog ki parampara batalakar tisare mean usaki prashansa ki gayi hai. chauthe mean arjun ne bhagavanh se janm vishayak prashn kiya hai, is par bhagavanh ne paanchave mean apane aur arjun ke bahut janm hone ki bat aur un sabako maian janata hooan too nahian janata yah bat kahakar chhathe, satavean aur athavean mean apane avatar ke tattv, rahasy, samay aur nimittoan ka varnan kiya hai. navean aur dasavean mean bhagavanh ke janm-karmoan ko divy samajhane ka aur bhagavanh ke ashrit hone ka phal bhagavanh ki prapti batalaya gaya hai. gyarahavean mean bhagavanh ne apana bhajan karane vale ko usi prakar bhajane ki bat kahi hai. barahavean mean any devataoan ki upasana ka laukik phal shighr prapt hone ka varnan kiya hai. terahavean aur chaudahavean mean bhagavanh ne apane ko samast jagath ka karta hote hue bhi akarta samajhane ke liye kahakar apane karmoan ki divyata aur usake janane ka phal karmoan se n bandhana batalate hue pandrahavean mean bhootakalin mumukshuoan ka udaharan dekar arjun ko nishkam bhav se karm karane ki ajna di hai. solahavean se athaharavean tak karmoan ka rahasy batalane ki pratijna karake karmoan ke tattv ko durvijney aur use janana avashyak batalakar karm mean akarm aur akarm mean karm dekhane vale ki prashansa ki hai aur unnisavean se teeesavean tak karm mean akarm aur akarm mean karm darshan karane vale mahapurushoan ke aur sadhakoan ke bhinn-bhinn lakshan aur acharanoan ka varnan karate hue unaki prashansa ki hai. chaubisavean se tisavean tak brahmayajn, daivayajn, aur abhed darshan roop yajn adi yajnoan ka varnan karake sabhi yajnakartaoan ko yajnavetta aur nishpap batalaya hai tatha ikatisavean mean un yajnoan se bache hue amrit ka anubhav karane vale ka sanatan brahm ki prapti hone ki aur yajn n karane vale ke liye donoan lokoan mean sukh n hone ki bat kahi gayi hai. battisavean mean uparyukt prakar ke sabhi yajnoan ko kriya dvara sampadit hone yogy batalakar taiantisavean mean dravyamay yajn ki apeksha jnan yajn ko uttam batalaya hai. chauantisavean aur paitisavean mean arjun ko jnani mahatmaoan ke pas jakar tattvajnan sikhane ki bat kahakar tattvajnan ki prashansa ki hai. chhattisavean mean jnan nauka dvara pap samudr se par hona batalaya hai. saiantisavean mean jnan ko agni ki bhaanti karmoan ko bhasm karane vala batalakar, a datisavean mean jnan ki mahanh pavitrata ka varnan karate hue shuddhantahkaran karmayogi ko apane-ap tattvajnan ke milane ki bat kahi hai. unatalisavean mean shraddhadi gunoan se yukt purush ko jnan prapti ka adhikari aur jnan ka phal paramashanti batalakar chalisavean mean ajn aur ashraddhalu sanshayatma purush ki ninda karate hue ikatalisavean mean sanshay rahit karmayogi ke karmabandhan se mukt hone ki bata kahi hai aur bayalisavean mean arjun ko jnanakhadg dvara ajnanajanit sanshay ka sarvatha nash karake karmayog mean date rahane ke liye ajna dete hue yuddh karane ki prerana karake is adhyay ka upasanhar kiya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj