shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dasham adhyay
vistarenatmano yogan vibhootian ch janardan .
uttar- sabhi manushy apani-apani ichchhit vastuoan ke liye jisase yachana karean, use ‘janardan’ kahate haian. yahaan arjun bhagavanh ko janardan nam se pukarakar yah bhav dikhalate haian ki apase sabhi manushy apani isht-vastuoan ko chahate haian aur ap sabako sab kuchh dene mean samarth haian; atev maian bhi apase jo kuchh prarthana karata hooan, kripa karake use bhi poorn kijiye. prashn- yahaan ‘yogamh’ aur ‘vibhootimh’ pad kinake vachak haian? tatha un donoan ko phir se vistarapoorvak kahane ke liye prarthana karane ka kya abhipray hai? uttar- jis apani eeshvariy shakti ke dvara bhagavanh svayan is jagath ke roop mean prakat hokar anek roopoan mean vistrit hote haian, us shakti ka nam ‘yog’ hai aur un vibhinn roopoan ke vistar ka nam ‘vibhooti’ hai. isi adhyay ke satavean shlok mean bhagavanh ne is donoan shabdoan ka prayog kiya hai, vahaan inaka arth vistarapoorvak likha ja chuka hai. us shlok mean in donoan ko tattv se janane ka phal avichal bhaktiyog ki prapti hona batalaya gaya hai. atev arjun in ‘vibhooti’ aur ‘yog’ donoan ka rahasy bhalibhaanti janane ki ichchha se bar-bar vistarapoorvak varnan karane ke liye bhagavanh se prarthana karate haian. prashn- yahaan arjun ke is kathan ka kya abhipray hai ki ‘apake amritamay vachanoan ko sunate-sunate meri tripti hi nahian hoti?’ uttar- isase arjun yah bhav dikhalate haian ki apake vachanoan mean aisi madhuri bhari hai, unase anand ki vah sudhadhara bah rahi hai, jisaka pan karate-karate man kabhi aghata hi nahian. is divy amrit ka jitana hi pan kiya jata hai, utani hi usaki pyas badhati ja rahi hai. man karata hai ki yah amiras nirantar hi pita rahooan. atev bhagavanh! yah mat sochiye ki ‘amuk bat to kahi ja chuki hai, athava bahut kuchh kaha ja chuka hai, ab aur kya kahean.’ bas, daya karake yah divy amrit barasate hi rahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj