shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
navam adhyay
uttar- jinaka chitt vikshipt ho, sansar ki bhinn-bhinn vastuoan mean asakt rahane ke karan sthir n rahata ho, unhean ‘vichetasah’ kahate haian. asuri prakriti vale manushyoan ka man pratikshan bhaanti-bhaanti ki kalpanaean karata rahata hai.[1] isaliye unahean ‘vichetasah’ kaha gaya hai. prashn- ‘rakshasimh’, ‘asurimh’ aur ‘mohinimh’- in visheshanoan ke sahit ‘prakritimh’ pad ka kya bhav hai? aur usako dharan kiye rahana kya hai? uttar- rakshasoan ki bhaanti bina hi karan dvesh karake jo doosaroan ke anisht karane ka aur unhean kasht pahuanchane ka svabhav hai, use ‘rakshasi prakriti’ kahate haian. kam aur lobh ke vash hokar apana svarth siddh karane ke liye doosaroan ko klesh pahuanchane aur unake svatvaharan karane ka jo svabhav hai, use ‘asuri prakriti’ kahate haian. aur pramad ya moh ke karan kisi bhi prani ko duahkh pahuanchane ka jo svabhav hai use ‘mohini prakriti’ kahate haian. aise dusht svabhav ka tyag karane ke liye cheshta n karana varan usi ko uttam samajhakar pak de rahana hi ‘use dharan karana’ hai. bhagavanh ke prabhav ko n janane vale manushy prayah aisa hi karate haian, isiliye unako ukt prakritiyoan ke ashrit batalaya hai. prashn- yahaan ‘ev’ ke prayog se kya tatpary hai? uttar- ‘ev’ se yah bhav dikhalaya gaya hai ki ve aise asur svabhav ke hi ashrit rahate haian, daivi prakriti ka ashray kabhi nahian lete. |
tika tippani aur sandarbh
- ↑ 16. 13 se 16
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj