shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
navam adhyay
yathakashasthito nityan vayu: sarvatrago mahan .
uttar- bhootapraniyoan ke sath vayu ka sadrishy dikhalane ke liye use ‘sarvatrag’ aur ‘mahanh’ kaha gaya hai. abhipray yah hai ki jis prakar vayu sarvatr vicharane vala hai, usi prakar sab bhoot bhi nana yoniyoan mean bhraman karane vale haian aur jis prakar vayu ‘mahanh’ arthath atyant vistrit hai, usi prakar bhoot samuday bhi bahut vistar vala hai. prashn- yahaan ‘nityamh’ pad ka prayog karake vayu ke sada akash mean sthit batalane ka kya abhipray hai? uttar- vayu akash se hi utpann hota hai, akash mean hi sthit rahata hai aur akash mean hi yah lin ho jata hai bhav dikhalane ke liye nityamh pad ka prayog kiya jata hai abhipray yah hai ki sab avasthaoan mean aur sab samay vayu ka adhar hi hai. prashn- jaise vayu akash mean sthit hai, usi prakar sab bhoot mujhamean sthit haian- is kathan ka kya abhipray hai? uttar- akash ki bhaanti bhagavanh ko sam, nirakar, akarta, anant, asang aur nirvikar tatha vayu ki bhaanti samast charachar bhootoan ko bhagavanh se hi utpann, unhian mean sthit aur unhian mean lin hone vale batalane ke liye aisa kaha gaya hai. jaise vayu ki utpatti, sthiti aur pralay akash mean hi hone ke karan vah kabhi kisi bhi avastha mean akash se alag nahian rah sakata, sada hi akash mean sthit rahata hai evan aisa hone par bhi akash ka vayu se aur usake gamanadi vikaroan se kuchh bhi sambandh nahian hai, vah sada hi usake atit hai, usi prakar samast praniyoan ki utpatti, sthiti aur pralay bhagavanh ke sankalp ke adhar hone ke karan samast bhootasamuday sada bhagavanh mean hi sthit rahata hai; tathapi bhagavanh un bhootoan se sarvatha atit haian aur bhagavanh sada hi sab prakar ke vikaroan ka sarvatha abhav hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj