shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
saptam adhyay
manushyanaan sahasreshu kashchidyatati siddhaye .
uttar- ‘manushy’ shabd ke prayog se ek to yah bhav hai ki manushyayoni b di hi durlabh hai, bhagavanh ki b di bhari kripa se isaki prapti hoti haian kyoanki isamean sabhi ko bhagavatprapti ke liye sadhan karane ka janmasiddh adhikar hai. jati, varn ashram aur desh ki vibhijnata ka koee bhi pratibandh nahian hai. isake siva ek bhav yah bhi hai ki manushyetar jitani bhi yoniyaan haian, unamean navin karm karane ka adhikar nahian hai; atev unamean prani bhagavatprapti ke liye sadhan nahian kar sakata. pashu, pakshi, kit-patangadi tiryakh yoniyoan mean to sadhan karane ki shakti aur yogyata hi nahian hai. devadi yoniyoan mean shakti hone par bhi ve bhogoan ki adhikata aur khas karake adhikar n hone se sadhan nahian kar pate. tiryakh ya devadi yoniyoan mean kisi ko yadi paramatma ka jnan ho jata hai to usamean bhagavanh ki ya mahapurushoan ki vishesh daya ka hi prabhav aur mahattv samajhana chahiye. prashn- hajaroan manushyoan mean koee ek hi bhagavatprapti ke liye sadhan karate haian, isaka kya karan hai? uttar- bhagavatkripa ke phalasvaroop manushy-sharir prapt hone par bhi janm-janmantar ke sanskaroan se bhogoan mean atyant asakti aur bhagavan mean shraddha-prem ka abhav ya kami rahane ke karan adhikaansh manushy to is marg ki or muanh hi nahian karate. jisake poorvasanskar shubh hote haian, bhagavanh mahapurush aur shastroan mean jisaki kuchh shraddha-bhakti hoti hai tatha poorvapunyoan ke puanj se aur bhagavatkripa se jisako satpurushoan ka sang prapt ho jata hai, hajaroan manushyoan mean se aisa koee virala hi is marg mean pravritt hokar prayatn karata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj