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shashth adhyay
sukhamatyantikan yattadbuddhigrahyamatindriyamh .
vetti yatr n chaivayan sthitashchalati tattvat:.. 21 ..
indriyoan atit, keval shuddh huee sookshm buddhi dvara grahan karane yogy jo anant anand hai; usako jis avastha mean anubhav karata hai jis avastha mean yah yogi paramatma ke svaroop se vichalit hota hi nahian.. 21 ..
prashn- yahaan sukh ke sath ‘atyantikamh’, ‘atindriyamh’ aur ‘buddhigrahyamh’ visheshan dene ka kya abhipray hai?
uttar- atharahavean adhyay mean chhattisavean se unatalisavean shlok tak jin sattvik, rajas aur tamas, tin prakar ke sukhoan ka varnan hai, unase is paramatmasvaroop sukh ki atyant vilakshanata dikhalane ke liye hi uparyukt visheshan diye gaye haian. paramatmasvaroop sukh saansarik sukhoan ki bhaanti kshanik, nashavanh, duahkhoan ka hetu aur duahkh mishrit nahian hota. vah sattvik sukh ki apeksha bhi mahanh aur vilakshan hai, sada ekaras rahane vala aur nity hai; kyoanki vah paramatma ka svaroop hi hai, usase bhinn koee doosara padarth nahian hai. yahi bhav dikhalane ke liye ‘atyantikamh’ visheshan diya gaya hai. vah sukh vishayajanit rajas sukh ki bhaanti indriyoan dvara bhoga jane vala nahian hai, vah indriyatit parabrahm paramatma hi yahaan sukh ke nam se kahe gaye haian- yahi bhav dikhalane ke liye ‘atindriyamh’ visheshan diya gaya hai. vah sukh svayan hi nity jnanasvaroop hai. maya ki sima se sarvatha atit hone ke karan buddhi vahaan tak nahian pahuanch sakati tathapi jaise malarahit svachchh darpan mean akash ka pratibimb p data hai, vaise hi bhajan-dhyan aur vivek-vairagyadi ke abhyas se achal, sookshm aur shuddh huee buddhi mean us sukh ka pratibimb p data hai. isiliye use ‘buddhigrahy’ kaha gaya hai. paramatma ke dhyan se hone vala sattvik sukh bhi, indriyoan se atit, buddhigrahy aur akshay sukh mean hetu hone se any saansarik sukhoan ki apeksha atyant vilakshan hai. kintu vah keval dhyanakal mean hi rahata hai, sada ekaras nahian rahata; aur vah chitt ki hi ek avastha vishesh hoti hai, isaliye use ‘atyantik’ ya ‘akshay sukh’ nahian kaha ja sakata. paramatma ka svaroop bhoot yah sukh to us dhyanajanit sukh ka phal hai. atev yah usase atyant vilakshan hai. is prakar tin visheshan dekar yahaan yah spasht kiya gaya hai ki sattvik sukh ki bhaanti yah sukh anubhav mean ane vala nahian hai. yah to dhyata, dhyan aur dhyey ki ekata ho jane par apane-ap prakat hone vale paramatma ka svaroop hi hai.
prashn- ‘tattv se vichalit n hone’ ka kya tatpary hai aur yahaan ‘ev’ ka prayog kis abhipray se hua hai?
uttar- ‘tattv’ shabd paramatma ke svaroop ka vachak hai aur usase kabhi alag n hona hi-vichalit nahian hona hai. ‘ev’ se yah bhav nikalata hai ki paramatma ka sakshatkar ho jane par yogi ki unamean sada ke liye atal sthiti ho jati hai phir vah kabhi kisi bhi avastha mean, kisi bhi karan se, paramatma se alag nahian hota.
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