shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
shashth adhyay
yada hi nendriyartheshu n karmasvanushajjate .
uttar- asakti se hi kamana utpann hoti hai.[1] yadi vishayoan mean aur karmoan mean asakti n rahe to kamana ka abhav to apane-ap hi ho jayaga. karan ke bina kary ho hi nahian sakata. atev asakti ke abhav mean kamana ka abhav bhi samajh lena chahiye. prashn- ‘sarvasankalpasannyas’ ka kya arth hai? aur samast sankalpoan ka tyag ho jane ke bad kisi bhi vishay ka grahan ya karm ka sampadan kaise sambhav hai? uttar- yahaan ‘sankalpoan ke tyag’ ka arth sphuranamatr ka sarvatha tyag nahian hai, yadi aisa mana jay to yogaroodh-avastha ka varnan hi asambhav ho jay. jise vah avastha prapt nahian hai, vah to usaka tattv nahian janata; aur jise prapt hai, vah bol nahian sakata. phir usaka varnan hi kaun kare? usake atirikt, chauthe adhyay ke unnisavean shlok mean bhagavanh ne spasht hi kaha hai ki ‘jis mahapurush ke samast karm kamana aur sankalp ke bina hi bhalibhaanti hote haian, use pandit kahate haian.’ aur vahaan jis mahapurush ki aisi prashansa ki gayi hai, vah yogaroodh nahian hai- aisa nahian kaha ja sakata. aisi avastha mean yah nahian mana ja sakata ki sankalparahit purush ke dvara karm nahian hote. isase yahi siddh hota hai ki sankalpoan ke tyag ka arth sphurana ya vrittimatr ka tyag nahian hai. mamata, asakti aud dveshapoorvak jo saansarik vishayoan ka chintan kiya jata hai, use ‘sankalp’ kahate haian. aise sankalpoan ka poornataya tyag hi ‘sarvasankalpasannyas’ hai. aisa tyag karmoan ke sucharuroop se sampadan hone mean koee badha nahian deta. jinaki buddhi mean bhagavanh ke siva kisi ki sthiti hi nahian rah gayi hai, unake dvara bhagavadbuddhi se jo vishayoan ka grahan ya tyag hota hai, use sankalpajanit nahian kaha ja sakata. aise tyag aur grahanaroop karm to jnani mahatmaoan ke dvara bhi ho sakate haian. aise hi mahatma ke liye bhagavanh ne kaha hai ki ‘vah sab prakar se baratata hua bhi mujhamean hi baratata hai.'[2] |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj