chaturth adhyay
prashn- sanatan parabrahm ki prapti se sagun brahm ki prapti mani jay ya nirgun ki?
uttar- sagun brahm aur nirgun brahm do nahian haian, sachchidanandaghan parameshvar hi sagun brahm haian aur ve hi nirgun brahm haian. apani bhavana aur manyata ke anusar sadhakoan ki drishti mean hi sagun aur nirgun ka bhed hai, vastav mean nahian. sanatan parabrahm ki prapti hone ke bad koee bhed nahian rahata.
prashn- yahaan ‘ayajnasy’ pad kis manushy ka vachak hai aur usake liye yah lok bhi sukhadayak nahian hai, phir paralok to kaise sukhadayak ho sakata hai- is kathan ka kya bhav hai?
uttar- jo manushy uparyukt yajnoan mean se inake siva jo aur bhi anek prakar ke sadhanaroop yajn shastroan mean varnit haian, unamean se koee-sa bhi yajn-kisi prakar bhi nahian karata, us manushy-jivan ke kartavy ka palan n karane vale purush ka vachak yahaan ‘ayajnasy’ pad hai. usako yah lok bhi sukhadayak nahian hai, phir paralok to kaise sukhadayak ho sakata hai- is kathan se yah bhav dikhalaya gaya hai ki uparyukt sadhanoan ka adhikar pakar bhi unamean n lagane ke karan usako mukti to milati hi nahian, svarg bhi nahian milata aur mukti ke dvararoop is manushy-sharir mean bhi kabhi shanti nahian milati; kyoanki paramarth-sadhanahin manushy nity-nirantar nana prakar ki chintaoan ki jvala se jala karata hai; phir use doosari yoniyoan mean to, jo keval bhog yoni matr haian aur jinamean sachche sukh ki prapti ka koee sadhan hi nahian hai, shanti mil hi kaise sakati hai? manushy-sharir mean kiye hue shubhashubh karmoan ka hi phal doosari yoniyoan mean bhoga jata hai. atev jo is manushy-sharir mean apane kartavy ka palan nahian karata, use kisi bhi yoni mean sukh nahian mil sakata.
prashn- is lok mean shastr vihit uttam karm n karane valoan ko shastr viparit karm karane-valoan ko bhi stri, putr, dhan, man, b daee, pratishtha adi isht vastuoan ki praptiroop sukh ka milana to dekha jata hai; phir yah kahane ka kya abhipray hai ki yajn n karane vale ko yah manushy lok bhi sukhadayak nahian hai?
uttar- uparyukt isht vastuoan ki praptiroop sukh ka milana bhi poorvakrit shastr vihit shubh karmoan ka hi phal hai’ pap karmoan ka nahian. is sukh ko vartaman janm mean kie hue pap karmoan ka shubhakarmoan ke tyag ka phal kadapi nahian samajhana chahiye. isake siva, uparyukt sukh vastav mean sukh bhi nahian hai. atev bhagavanh ke kahane ka yahaan yahi abhipray hai ki sadhan rahit manushy ko is manushy-sharir mean bhi (jo ki paramanand svaroop paramatma ki prapti ka dvar hai) usaki moorkhata ke karan sattvik sukh ya sachcha sukh nahian milata, varan nana prakar ki bhogavasana ke karan nirantar shok aur chintaoan ke sagar mean hi doobe rahana p data hai.
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