shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
uttar- lokaprasiddhi mean man, vani aur sharir ke vyapar ko tyag dene ka hi nam akarm hai; yah tyagaroop akarm bhi asakti, phalechchha, mamata aur ahankar poorvak kiya jane par punarjanm ka hetu ban jata hai; itana hi nahian, kartavy-karmoan ki avahelana se ya dambhachar ke liye kiya jane par to yah vikarm (pap)- ke roop mean badal jata hai- is rahasy ko samajh lena hi akarm mean karm dekhana hai. is rahasy ko samajhane vala manushy kisi bhi varnashramochit karm ka tyag n to sharirik kasht ke bhay se karata hai, n rag-dvesh athava mohavash aur n man, b daee, pratishtha ya any kisi phal ki prapti ke liye hi karata hai. isaliye vah n to kabhi apane kartavy se girata hai aur n kisi prakar ke tyag mean mamata, asakti, phalechchha ya ahankar ka sambandh jo dakar punarjanm ka hi bhag banata hai; isiliye vah manushyoan mean buddhimanh hai. usaka param purush parameshvar se sanyog ho chuka hai, isaliye vah yogi hai aur usake liye koee bhi kartavy shesh nahian rahata, isaliye vah samast karm karane vala hai. prashn- karm se kriyaman, vikarm se vividh prakar ke sanchit karm aur akarm se prarabdh-karm lekar karm mean akarm dekhane ka yadi yah arth kiya jay ki kriyaman karm karate samay yah dekhe ki bhavishy mean yahi karm prarabdh-karm (akarm) banakar phalabhog ke roop mean upasthit hoange aur akarm mean karm dekhane ka yah arth kiya jay ki prarabdharoop phalabhog ke samay un duahkhadi bhogoan ko apane poorvakrit kriyaman karmoan ka hi phal samajhe aur is prakar samajhakar pap karmoan ka tyag karake shastr vihit karmoan ko karata rahe, to kya apatti hai? kyoanki sanchit, kriyaman aur prarabdh-karmoan ke ye hi tin bhed prasiddh haian. uttar- thik hai, aisa manana bahut labhaprad hai aur b di buddhimani hai; kiantu aisa arth man lene se ‘kavayoapyatr mohitaah’, ‘gahana karmano gatiah’, ‘yajnatva mokshyaseashubhath’ ‘s yuktah kritsnakarmakrith’, ‘tamahuah panditan budhaah’, ‘nev kijchitkaroti sah’ adi vachanoan ki sangati nahian baithati. atev yah arth kisi aansh mean labhaprad hone par bhi prakaran-viruddh hai. prashn- karm mean akarm aur akarm mean karm dekhane vala sadhak bhi mukt ho jata hai ya siddh purush hi is prakar dekh sakata hai? uttar- mukt purush ke jo svabhavik lakshan hote haian, ve hi sadhak ke liye sadhy hote haian. atev mukt purush to svabhav se hi is tattv ko janata hai aur sadhak unake upadesh dvara janakar us prakar sadhan karane se mukt ho jata hai. isiliye bhagavanh ne kaha hai ki- ‘‘maian tujhe vah karm tattv batalaooanga, jise janakar too karm-bandhan se chhoot jayaga.’ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj