shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ashtadash adhyay sambandh- poorvashlokoan mean karm karane mean manushy ko svabhav ke adhin batalaya gaya; isapar yah shanka ho sakati hai ki prakriti ya svabhav j d hai, vah kisi ko apane vash mean kaise kar sakata hai? isaliye bhagavan kahate haian- eeshvar: sarvabhootanaan hriddesharjun tishthati .
uttar- yahaan sharir ko yantr ka roop dekar bhagavan ne yah bhav dikhalaya hai ki jaise relaga di adi kinhian yantroan par baitha hua manushy svayan nahian chalata, to bhi relaga di adi yantr ke chalane se usaka chalana ho jata hai- usi prakar yadyapi atma nishchal hai, usaka kisi bhi kriya se vastav mean kuchh bhi sambandh nahian hai, to bhi anadisiddh ajnan ke karan usaka sharir se sambandh hone se us sharir ki kriya usaki kriya mani jati hai. eeshvar ko sab bhootoan ke hriday mean sthit batalakar yah bhav dikhalaya hai ki yantr ko chalane vala prerak jaise svayan bhi us yantr mean rahata hai, usi prakar eeshvar bhi samast praniyoan ke antahkaran mean sthit hai aur unake hriday mean sthit rahate hue hi unake karmanusar unako bhraman karate rahate haian. isaliye eeshvar ke kisi bhi vidhan mean jara bhi bhool nahian ho sakati; kyoanki ve sarvashaktiman, sarvavyapi, sarvajn parameshvar usake samast karmoan ko bhali-bhaanti janate haian. prashn- ‘yantraroodhani’ visheshan ke sahit ‘bhootani’ pad kinaka vachak hai aur bhagavan ka unako apani maya se bhraman karana kya hai? uttar- sharir roop yantr mean sthit samast praniyoan ka vachak yahaan ‘yantraroodhani’ visheshan ke sahit ‘bhootani’ pad hai tatha un sabako unake poorvarjit karm-sanskaroan ke anusar phal bhugatane ke liye bar-bar nana yoniyoan mean utpann karana tatha bhinn-bhinn padarthoan se, kriyaoan se aur praniyoan se unaka sanyog-viyog karana aur unake svabhav (prakriti)-ke anusar unhean punah cheshta karane mean lagana-yahi bhagavan ka un praniyoan ko apani maya dvara bhraman karana hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj