bhagavat sudha -karapatri maharajbrahm to anirdeshy hai. ‘ditthah’, ‘divitthah’ ye nirdeshtuan shaky haian nirdeanshy hai. kah sakate haian- ‘ayan ditthah’, ‘ayan davitthah’ ditthah kashthamayo hasti, davitthastanmayo mrigah’ ‘ditth’ kashthamay (hasti) ko kahate haian. davitth kashthamay mrig ko kahate haian. pratyaksh vastu mean shaktigrah karaya ja sakata hai. aisa brahm pratyaksh ho to koee shaktigrah karaya ja sakata hai. par aisa hai nahian. haan jati ke adhar par bhi shaktigrah hota hai. go pad ka shaktigrah sasnadimati vyakti mean hota hai. ‘brahman’ yahaan jati ke adhar par brahman pad ki pravritti jati mean hoti hai. ‘nilamutpalan’ yahaan nil shabd gun ke adhar par nil mean pravritt hota hai. ‘lavakah’ pachakah;’ in shabdoan ki pravritti kriya ke adhar par arth prakashan mean hoti hai. ‘dhani, gomanh’ adi shabdoan ko sambandh ke adhar par pravritti hoti hai. parantu brahm to roop, jati, gun, kriya sambandh se rahit hai.[1] brahm nirdeshtuan ashakt hai. n to brahm mean jati hai, n gun aur n sang hi. ekatvat (ek hone ke karan) jati nahian. ‘nityatve sati anek samavetattvan jatitvamh’ nity hokar anek mean jo samavay sambandh se rahe so (bah) jati nahian. ‘nirgunan’ nirgun hone se gun nahian. ‘asangah’ asang hone se koee sambandh nahian.[2] isalie shabd kaise brahm mean pravritt hote haian? vedastuti ke prarambh mean yahi prashn kiya hai- brahm anirdeshy hai, vah to sath-asath donoan se pare haian- sadasatah pare’[3]aise karyakarinatit brahm mean gunavrittya shrutiyaan kaise pravritt hoti haian? shrutiyaan ki pravritti to gun mean hoti hai. brahm to nirgun hai. nirgun mean gun vritya ‘kathan charanti’ (nirgun ka niroopan kaise karati haian)?[4]yah shanka hai. samadhan ka prarambhik svaroop is prakar hai- buddhindriyamanah pranaanjananamasrijath prabhuah. yadyapi shrutiyaan shabd roop hone ke karan spashtatah sagun brahm ka hi niroopan karati haian tathapi vichar karane par unaka paryavasan nirgun brahm mean hi hota hai. vichar karane ke lie hi) sarv samarth prabhu ne jivoan ke lie buddhi, indriy, man aur pranoan ki rachana ki. inake dvara ve matra (vishay) bhav (janm, tadupalakshit karm arthath dharm) atma (karm phal bhog) aur akalpan arthath moksh phalatah arth dharm kam moksh charoan purusharth prapt kar sakean. |
tika tippani aur sandarbh
- ↑
tatr tavanmukhya lakshana gunabheden tridha shabdapravrittiah.
mukhyapi roodhiyogabheden dvidha.
roodhishch svaroopen atya gunen chanirdesharhavastuni sanjnasanjni sanketen pravartate.
yatha dittho gau: shukl iti.
lakshana ch tenaiv sanketenabhihitarthasmbandhini yatha g daya ghosh iti.
gauni chabhihitarthalakshitagunayukteti tassadrishye yatha sianho devadatt iti.(shridhari bhagavat 10.87.1) - ↑ ‘nirgunan nishkiyan sookshm’ (adhyatmo0), ‘sakshi cheta kevalo nirgunashch’ (shveta0 6/11)
neti neti (brihadaranyakopinishadh 2/3/6, ekameparadvitiyamh (chha. u.6/2/1),
divyo hyamoortah (mu. u. 2/1/2), nishkalan nishkriyan shant (shveta0 6/19)
mahanaj atma (bri.u. 3/4/4)
asthooloananuah (bri. u. 3/9/26)
asango hyayan purushah (brih. u. 4/3/15) - ↑ (bhagavat 10/87/1)
- ↑ ‘sadasatah par’ iti karyakaranabhyaan parasminnasange kenachidapi sambandhabhavann lakshanayogavritti sanbhavat ityarthah. evan padarthatvayogadapadarthasy ch vakyarthatva yogann shrutigocharatvan brahman ityabhiprayah. (shridhari bhag0 10/87/1)
- ↑ (bhagavat 10/87/2)
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj