bhakti sudha -karapatri maharaj
sagunopasana mean saralata
vastutah kisi bhi vastu mean chitt ko ekagr karane se mool paramatmapad hi ki prapti hoti hai. jaise sphatik me lalapushp ke sambandh se ‘raktahsphatikah’ (lal sphatik hai) aisi buddhi hoti hai, usi mean yadi kisi ko ‘sphatik hai’ aisa jnan pramukh ho jata hai to use usamean padmarag mani ki buddhi hoti hai. age chalakar chandr ki chaandani adi ke sansarg se usi mean indranil ki buddhi hone lagati hai. phir bhi in sabhi buddhiyoan ka alamban ek svachchh sphatik hi hai. vaise hi ek shuddh brahmatattv hi maya ke sambandh se avyakt brahm aur sookshm prapanch upadhi se upahit hone par hirany-garbh evan sthool prapanch se upahit hokar vahi virat kahalata hai. jaise svachchh sphatik mean indranil buddhi se dridh chintan dvara indranil buddhi mitakar padmarag buddhi hogi. yah dridh chintan ki mahima hai ki vah chintaniy vastu ka yatharth svaroop avagat kara deta hai. atah padmarag ka chintan rakt sphatik ka bodh kara dega. punashch usake chintan se ant mean avashy hi ‘shuddhah sphatikah’ aisa bodh ho jata hai. vaise hi sthool ka chintan karate-karate sookshm ka aur phir usaka chintan karate-karate karan ka, phir karyakaranatit shuddh brahm ka bodh (sakshatkar) hota hai. shuddh man to aisi sundar upadhi hai jahaan ‘svachchhah sphatikah’ ke saman shuddh brahm ka bodh hota hai. any moortiyoan ke chintan mean chintaniy padarth prithak hota hai, man chintan-vyapar mean hi laga rahata hai. parantu, yahaan to man hi dhyey bhagavan ki moortiroop se bhi vyakt hota hai aur vahi chintan karane vala hota hai. manas jap mean bhi yahi hal hai, vahaan man ko hi manas mantr banana p data hai. is manas jap aur dhyan se man ki shuddhi, ekagrata, bhagavan ke vastavik svaroop ki prapti b di hi suvidha ke sath ho jati hai. |
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj