भक्ति सुधा -करपात्री महाराज पृ. 26

bhakti sudha -karapatri maharaj

sagunopasana mean saralata

namaroop kriyatk drishy pratiti ke nirakaran ke bina nirdrishy drik ka abhivyanjan hona ashaky hai. kyoanki jaise chandrama ke kisi asadharan mean avastha vishesh vishisht svaroop par hi rahu ka prakaty hota hai, anyatha nahian, vaise hi drishyakar parinam vivarjit rajastamoananuviddh vishuddh chittasattv par hi- pratyakchait-nyabhinn nirvishesh brahm ka sakshatkar hota hai. chitt ki tadrishi avastha sampapatti dehabhimaniyoan ke liye atyant duahshak hai. isake viparit sagunopasana mean saralata hai. yadyapi bahy vishayoan se ganahpratyavartan poorvak bhagavatsvaroop mean manoyog karana kathin hi hai, tathapi nirgun, nirvishesh mean manoyog usase bhi kathin hai. usaki apeksha sagun mean man ka akasharn hona saral hai. bhagavan ki mangalamayi manoranjak lilaean mukt, mumukshu, vishayi adi sab tarah ke adhikariyoan ke chitt ko khianchane vali hoti hai. janasadharan, ve chahe jnan, tatsadhanavihin bhi kyoan n ho, unake kalyanarth nirgun, nirakar, nirvikar, shaddh, sachchidanandaghan parabrahm sagun, sakar roop mean prakat hota hai- ‘‘nrinaan niahshreyasarthay vyakrbhigavato nrip ! avyayasyaprameyasy nirgunasy gunatmanah..’’ ram, krishn, vishnu, shiv ki upasana shuddh brahm ki hi upasana hai. buddhi kuchh bhi ho, kintu jis vastu ki upasana hoti hai, usi ki prapti hoti hai. jaise dipak buddhi se bhi yadi chintamani mean pravritt hua jay, to bhi prapti chintamani ki hi hoti hai, vaise hi chahe jis buddhi se bhagavan ki upasana ho, prapti us paramatma ki hi hoti hai. sachchidanand parabrahm akashadi samast prapanch ka karan hai aur sarvatr virajaman hai. visheshatah buddhiroopa guha ya hardakash mean usaka vishesh roop se upalabhbh hota hai. jaise chandr ke sambandh se rahu ka darshan hota hai, vaise hi shuddh buddhi ke sambandh se paramatmapad ka darshan hota hai. bhavana-bhavit bhagavan ki sagun moorti ki vastavik divy moortiroop mean vyakt hoti hai. bhagavan sarvatr hote hue bhi mayajavanika (parde) se dhake haian. use hatakar ve jahaan se chahean vahaan se vyakt ho sakate haian. pashan se bhi mayajavanika ko hatakar bhagavan prahlad ke liye prakat ho sakate haian, tab phir shuddh man to bhagavan ke upalambh ka sadhan hi hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142