shri shrichaitany-charitavali -prabhudatt brahmachari70. bhagavath-bhajan mean badhak bhav
namaparadhi chahe koee bhi ho prabhu usi ko yathochit danhd dete aur adhikari hua to usaka prayashchitt bhi batate the. yahaan tak ki apani shrishachi devi ke aparadh ko bhi unhhoanne kshama nahian kiya aur jab tak jinaka aparadh hua tha, unase kshama nahian kara li tab tak un par kripa hi nahian ki. bat yah thi ki mahaprabhu ke jhyeshhth bhrata vishhvaroopi advaitachary ji ke hi pas padha karate the. ve achary ko hi apana sarvashv samajhate aur sada unake hi samip bane rahate the, keval roti khane bhar ke liye ghar jate the. advaitachary unhhean ‘yogavasishhth’ padhaya karate the. ve balhyakal se hi sushil, sadachari, medhavi tatha sansari vishayoan se ekadam virakht the. yogavasishhth ke shravanamatr se unake hriday ka chhipa hua thyag-vairaghy ek dam ubh d p da aur ve sarvashv thyagakar parivrajak ban gaye. apane sarvagunasamhpanhn priy putr ko asamay mean grih thyagakar sada ke liye chale jane ke karan mata ko apar du:kh hua aur usane vishhvaroop ke vairaghy ka mool karan advaitachary ko hi samajha. vathsalhy prem ke karan bhooli hooee bholi-bhali mata ne socha- ‘advaitachary ne hi jnan ki pothi padha-padhakar mere pran phyare putr ko parivrajak bana diya.’ jab mata bahut rudan karane lagi aur advaitachary ji ke samip bhaanti-bhaanti ka vilap karane lagi, tab advaitachary ji ne yoan hi batoan-hi-batoan mean samajhate hue kah diya tha- ‘shok karane ki khya bat hai. vishhvaroop ne koee bura kam tho de hi kiya hai, usane to apane is shubh kam mean apane kul ki age-pichhe ki 21 pidhiyoan ko tar diya. ham to samajhate haian padhana-likhana usi ka sarthak hua. jinhhean pothi padh lene par bhi jnan nahian hota, ve pathit-murkh haian. aise pushtak ke ki de bane hue purush pushtak padh lene par bhi usake asali marm se vanchit hi rahate haian.’ bechari mata ke to kaleje se tuk da nikal gaya tha, use aise samay mean ye itani ooanchi jnan ki batean kaise priy lag sakati thian. in batoan se usake man mean inhhian bhavoan ka dridh nishhchay ho gaya ki vishhvaroop ke grihathyag mean achary ki jaroor samhmati hai. vah achary se athyadhik shneh karata tha, inaki ajna ke bina vah ja hi nahian sakata. in bhavoan ko mata ne man mean hi chhipaye rakha. kisi ke samane unhhean prakat nahian kiya. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |