shri shrichaitany-charitavali -prabhudatt brahmachari73. bhaktoan ki lilaean
tattadbhavanumadhuryye shrute dhiryadapekshate . prakriti se pare jo bhav haian, unhean shastroan mean achinty bataya gaya hai! vahaan jivoan ki sadharan prakritik buddhi se kam nahian chalata, un bhavoan mean apani yukti l dana vyarth-sa hi hai. yah to prakriti ke pare ke bhavoan ki bat haian bahut-si prakritik ghatanaean bhi aisi hoti haian, jinake sambandh mean manushhy thik-thik kuchh kah hi nahian sakata. kyoanki koee manushhy poorn nahian hai. poorn to vahi ekamatr paramatma hai. manushhy ki buddhi simit aur sankuchit hai. jitani hi jisaki buddhi hogi, vah utana hi adhik soch sakega. tark ki kasauti par kasakar kisi bat ki satyata siddh nahian ho sakati. kisi bat ko kisi ne tark se saty siddh kar diya, kiantu usi ko usase b da tarkik ekadam khanhdan kar sakata hai. at: isamean shraddha hi mukhhy karan hai; jis sthan par jisaki jaisi bhi shraddha jam gayi, use vahaan saty aur thik maloom padane laga. raganuga bhakti ki utpatti ho jane par manushhy ko apane ishht ki lilaoan ke prati lobh utpann ho jata hai. lobhi apane kary ke samane vighhn-badhaoan ki parava hi nahian karata. vah to aankh mooande chup-chap badha़ hi chalata hai. bhaktoan ki shraddha mean aur sadharan logoan ki shraddha mean akash-patal ka antar hai, bhaktoan ko jin batoan mean kabhi shanka ka dhhyan tak bhi nahian hota, unhian batoan ko sadharan log dhoang, pakhanhd, jhooth athava arthavad kahakar usaki upeksha kar dete haian. ve karate rahean, bhaktoan ko isase kya? jab ve shastr aur yuktiyoan tak ki apeksha nahian rakhate tab sadharan logoan ki upeksha ki hi parava kyoan karane lage. mahaprabhu ke sankirtan ke samay bhi bhaktoan ko bahut-si adbhut ghatanaean dikhayi deti thian, jinamean se do-char niche di jati haian. ek din prabhu ne shrivas ke ghar sankirtan ke pashhchat am ki ek guthali ko lekar aangan mean ga d diya. dekhate-hi-dekhate usamean se akuanr utpann ho gaya aur kuchh hi kshan mean vah akuanr badhakar poora vriksh ban gaya. bhaktoan ne ashhchary ke sahit us vriksh ko dekha. usi samay us par phal bhi dikhane lage aur ve bat-ki-bat mean pake hue-se dikhane lage. prabhu ne un sabhi phaloan ko to d liya aur sabhi bhaktoan ko ek-ek baant diya. amoan ko dekhane se hi tabiyat prasann hoti thi, b de-b de़ siandooriya-rang ke ve am bhaktoan ke chittoan ko svat: hi apani or akarshit kar rahe the. unamean se divy gandh nikal rahi thi. |
tika tippani aur sandarbh
- ↑ bhaktoan ke shant, dasy, sakhhy, vatsaly aur madhur in rasoan ke ashrit madhury ke shravan se jinaki buddhi shastroan ki aur yuktiyoan ki apeksha nahian rakhati, vahaan samajhana chahiye ke bhakt ko bhagavan ki lilaoan ke prati lobh utpann hone laga. arthat raganuga bhakti ki utpatti ho jane par shastr vakyoan tatha yuktiyoan ki apeksha nahian rahati.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |