shri shrichaitany-charitavali -prabhudatt brahmachari56. haridas ki nam-nishtha
ramanam japataan kuto bhayan jap, tap, bhajan, poojan tatha laukik, paralaukik sabhi prakar ke karyoan mean vishvas hi pradhan hai. jise jis par jaisa vishvas jam gaya use usake dvara vaisa hi phal prapt ho sakega. phal ka pradhan hetu vishvas hi hai. vishvas ke sammukh koee bat asambhav nahian. asambhav to avishvas ka paryayavayi shabd hai. vishvas ke samane sabhi kuchh sambhav hai. vishvas ke hi sahare charanamrit manakar mira vish-pan kar gayi, namadev ne patthar ki moorti ko bhojan karaya. dhanna bhagat ke bina boya hi khet upaj aya aur raidas ji ne bhagavan ki moorti ko sajiv karake dikhala diya. ye sab bhaktoan ke dridh vishvas ke hi chamatkar haian. jinaki bhagavannam par dridh nishtha hai, unhean bhari-se-bhari vipatti bhi sadharan-si ghatana hi maloom p dane lagati hai. ve bhayankar-se-bhayankar vipatti mean bhi apane vishvas se vichalit nahian hote. dhruv tatha prahlad ke lokaprasiddh charitr isake praman hai, ye charitr to bahut prachin haian, kuchh log inamean arthavad ka bhi arop karate haian, kiantu mahatma haridas ji ki nam-nishtha ka jvalant praman to abhi kal-hi-parasoan ka hai. jin logoan ne pratyaksh mean unaka sansarg aur sahavas kiya tha tatha jinhoanne apani aankhoan se unaki bhayankar yatanaoan ka drishy dekha tha, unhoanne svayan inaka charitr likha hai. aisi bhayankar yatanaoean ko kya koee sadharan manushy sah sakata hai? bina bhagavannam mean dridh nishtha hue kya koee is prakar apane nishchay par atal bhav se a da rah sakata hai? kabhi nahian, jab tak hriday mean dridh vishvasajany bhari bal n ho, tab tak aisi dridhata sambhav hi nahian ho sakati. benapol ki nirjan kutiya mean varavanita ka uddhar karake aur use apani kutiya mean rakhakar atma haridas shantipur mean akar advaitachary ji ke satsang mean rahane lage. shantipur ke samip hi phuliya nam ke gram mean ekant samajhakar vahian inhoanne apani ek chhoti-si kutiya bana li. aur usi mean bhagavannam ka aharnish kirtan karate hue nivas karane lage. yah to ham pahale hi bata chuke haian ki us samay sampoorn desh mean musalamanoan ka prabaly tha. visheshakar bangal mean to musalamani satta ka aur musalamani dharm ka atyadhik jor tha. islam dharm ke viruddh koee chooan tak nahian kar sakata tha. sthan-sthan par islam dharm ke prachar ke nimitt qazi niyukt the, ve jise bhi islamadharm ke prachar mean vighn samajhate, use hi badashah se bhari dand dilate, jisase phir kisi doosare ko islamadharm ke prachar mean ro da atakane ka sahas n ho. |
tika tippani aur sandarbh
- ↑ agni mean jalaye jane par bhi jab prahlad ji n jale tab ve apane pita hiranyakashipu se nirbhik bhav se kahane lage- shriram nam ke japane vale ko bhala bhay kahaan ho sakata hai; kyoanki sabhi prakar ke adhibhautik, adhidaivik aur adhyatmik tapoan ko shaman karane vali ramanamaroopi maharasayan hai, usake pan karake vale ke pas bhala tap a hi kaise sakate haian? he pitaji ! pratyaksh ke liye praman kya, ap dekhate nahian, mere sharir ke aangoan ke samip ate hi ushn-svabhav ki agni bhi jal ke saman shital ho gayi arthat vah mere sharir ko jala hi n saki. ram-nam ka aisa hi mahatmy hai. anargharaghav na.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |