shri shrichaitany-charitavali -prabhudatt brahmachari129. vishnupriya ji ko sannyasi svami ke darshan
panigrahasy sadhvi stri jivato va mritasy va. mera apana aisa vishvas hai aur shastroan ka bhi yahi siddhaant hai ki yah sansar e kantavasi tapasvi mahapurushoan ke puny se tatha pativrataoan ke pativrat ke prabhav se hi sthit hai. shastroan ka bhi yahi abhimat hai ki sansar dharm par hi sthit hai aur stri-purushoan ke liye sansari bhogy-padarthoan ki asakti chho dakar prabhu se prem karana ya man, vachan tatha karm se pativrat dharm ka palan karana yahi paramadharm bataya gaya hai. tapasvi ko man-samman ki ichchha pichhe se ho sakati hai, bhagavadbhakti bhi prasiddhi ke liye ki ja sakati hai, kintu pativrata ko to sansar se kuchh matalab hi nahian. vah to malati-kusum ki bhaanti nirjan pradesh mean vikasit hoti hai aur apane pyare ko prasann kar ke ant mean murajhakar vahian jirn-shirn ho jati hai, us ki gupt sugandhi sansar mean vyapt hokar logoan ka kalyan avashy karati hai, kintu ise to koee param vive ki purush hi samajh sakata hai. sarvasadharan logoan ko to usake astitv ka bhi pata nahian. isiliye kahata hooan, pativrat-dharm yog, yajn, tap, path-pooja aur any sabhi sadhanoan se paramashreshth hai. ek sachchi pativrata sampoorn sansar ko hila sakati hai, kintu aisi pativrata bahut tho di hoti haian. pathakavrind! vishnapriya ji ki manovyatha ko samajhean. is alp vayash mean unhean apane praneshvar ki asahy virah-vedana sahani p d rahi hai. un ke praneshvar bhaktoan ke liye bhagavan haian. ve jivoan ka uddhar bhi karate haian. asankhy jiv un ki kripa se sansar-sagar se par ho gaye. bhaktoan ke liye ve sakshat narayan haian. hua karean, un ke liye to ve un ke pati-hridayaraman pati hi haian. ve un ke pas sthool sharir se nahian haian to n sahi, un ke hriday mean to pati ki moorti sada virajaman hai, ve pati ko chho dakar aur kisi ka chintan hi nahian karatian! aha, dhany hai un ki ekanishth patibhakti ko. vishnupriya ji ki antarik ichchha thi ki ek bar is jivan mean apane aradhyadev ke pratyaksh darshan aur ho jayan, kintu ve apani ichchha ko prakat kis prakar karatian aur kis ke samane prakat karatian? yadi kisi se kahatian bhi to ve svatantr eeshvar haian, kisi ki bat manane hi kyoan lage ? isaliye apane manogat bhavoan ko hriday mean hi dabakar ve apane ishtadev ke charanoan mean hi man se prarthana karane lagian. ve premakarshan par vishvas rakhati huee kahane lagian- 've to mere ghat ki ek-ek bat ko janane vale haian, mera yadi sachcha prem hoga to ve yahian mujhe darshan dene a jayange.' yahi sochakar ve chupachap baithi rahian. sachamuch prem mean b da bhari akarshan hai. hriday mean lagan honi chahiye, pyare ke prati poorn vishvas ho, hriday us ke liye chhatapatata ho aur sneh sachcha ho to phir milane mean sandeh hi kya hai ? |
tika tippani aur sandarbh
- ↑ sati stri ka yahi paramadharm hai ki (agni ko sakshi dekar ek bar) jisane us ka panigrahan kiya hai, vah pati chahe jivit ho ya mar gaya ho bas, usi ke sath patilok mean rahane ki ichchha karati huee us ki ichchha ke viruddh koee bhi acharan n kare. su. r. bhaan. 366.17
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |