shri shrichaitany-charitavali -prabhudatt brahmachari52. prachchhann bhakt pundarik vidyanidhi
tadashmasaran hridayan batedan jinake hriday mean bhagavan ke prati bhakti utpann ho gayi hai, jinaka hriday shyam-rang mean rang gaya hai, jinaki bhagavan ke sumadhur namoan tatha unaki jagat-pavani lilaoan mean rati hai, un b dabhagi bhaktoan ne hi yatharth mean manushy-sharir ko sarthak banaya hai. prayah dekha gaya hai ki jinake oopar bhagavatkripa hoti hai, jo prabhu ke prem mean pagal ban jate haian, unaka bahy jivan bhi tyagamay ban jata hai, kyoanki jisane us adbhut premasav ka ek bar bhi pan kar liya, use phir triloki ke jo bhi sansari sukh haian, sabhi phike-phike-se pratit hone lagate haian. sansari sukhoan mean to manushy tabhi tak sukhanubhav karata hai, jab tak use asali sukh ka pata nahian chalata. jisane ek kshan ko bhi sukhasvaroop premadev ke darshan kar liye phir usake liye sabhi sansari padarth tuchchh-se dikhayi dene lageange. isiliye prayah dekha gaya hai ki paramarth ke pathik bhagavadbhaktoan tatha jnananishth sadhakoan ka jivan sada tyagamay hi hota hai. ve sansari bhogoan se svaroopatah bhi door hi rahate haian, kiantu kuchh aise bhi bhakt dekhane mean ate haian ki jinaka jivan oopar se to sansari logoan ka-sa pratit hota hai, kiantu hriday mean agadh bhakti-ras bhara hua hota hai. jo jara-si thes lagate hi chhalakakar aankhoan ke dvara bahar bahane lagata hai. asal mean bhakti ka sambandh to hriday se hai, yadi man vishayavasanaoan mean rat nahian hai, to kaisi bhi paristhiti mean kyoan n rahean, hriday sada prabhu ke padapadmoan ka hi chintan karata rahega. yahi sochakar mahakavi keshav kahate haian- kahaian ‘keshav’ bhitar jog jagai it bahir bhogamayo tan hai. prayah dekha gaya hai ki tyagamay jivan bitane se sadhak ke man mean aisi dharana-si ho jati hai ki bina svaroopatah bahy tyagamay jivan bitaye bhagavadbhakti prapt hi nahian hoti. bhaktimarg mean yah b da bhari vighn hai, tyagamay jivan jitana bhi bitaya jay utana hi shreshth hai, kiantu yah agrah karana ki svaroopatah tyag kiye bina koee bhakt ban hi nahian sakata, vah tyagajany ek prakar ka abhiman hi hai. bhakt ko to trin se bhi nicha banakar kutte, chandal, gau aur gadhe tak ko bhi man se nahian, kiantu sharir se dand ki tarah prithvi par letakar pranam karana chahiye, tabhi abhiman door hoga. bhaktoan ke vishay mean koee kya kah sakata hai ki ve kis roop mean rahate haian? nana paristhitiyoan mean rahakar bhaktoan ko jivan bitate dekha gaya hai, isaliye jisake jivan mean bahy tyag ke lakshan pratit n hoan, vah bhakt hi nahian, aisa kabhi bhi n sochana chahiye. |
tika tippani aur sandarbh
- ↑ shrihari bhagavan ke madhur namoan ke shravanamatr se jinake hriday mean kisi prakar ka vikar utpann n ho athava jinake sharir mean sved, kamp, ashru tatha romaanch adi sattvik bhavoan ka uday n hota ho to samajhana chahiye ki un purushoan ka hriday phaulad ka bana hua hai. shrimadbha. 2/3/24
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |