shri shrichaitany-charitavali -prabhudatt brahmachari49. vyasapooja
prabhu ke komal kar sparsh se nitaee ki moorchchha bhang huee, ve ab kuchh-kuchh prakritisth hue. nityanand ji ko hosh mean dekhakar prabhu bhaktoan se kahane lage- ‘vyasapooja to ho chuki, ab sabhi milakar ek bar sumadhur svar se shrikrishn-sankirtan aur kar lo.’ prabhu ki ajna pate hi pakhavaj bajane lagi, sabhi bhakt hathoan mean majira lekar b de hi prem se kirtan karane lage. sabhi prem mean vihval hokar ek sath- - is sumadhur sankirtan ko karane lage. sankirtan ki sumadhur dhvani se shrivas pandit ka ghar gooanjane laga. sankirtan ki avaj sunakar bahut-se darshanarthi dvar par akar ekatrit ho gaye, kiantu ghar ka daravaja to band tha, ve bahar kh de-hi kh de sankirtan ka anand lootane lage. is prakar sankirtan ke anand mean kisi ko samay ka jnan hi n raha. din doob gaya. tab prabhu ne sankirtan band kar dene ki ajna di aur shrivas pandit se kaha- ‘prasad ke sampoorn saman ko yahaan le ao.’ prabhu ki ajna pakar shrivas pandit prasad ke sampoorn thaloan ko prabhu ke samip utha laye. prabhu ne apane hathoan se sabhi upasthit bhaktoan ko prasad vitaran kiya. us mahaprasad ko pate hue sabhi bhakt apane-apane gharoan ko chale gaye. is prakar nityanand ji shrivas pandit ke hi ghar mean rahane lage. shrivas pandit aur unaki dharmapatni malini devi unhean apane sage putr ki bhaanti pyar karate the. nityanand ji ko apane mata-pita ko chho de aj lagabhag bis varsh ho gaye. bis varshoan se ye isi prakar desh-videshoan mean ghoomate rahe. bis varshoan ke bad ab phir se matri-pitri-sukh ko pakar ye param prasann hue. gauraang bhi inaka hriday se b da adar karate the, ve inhean apane b de bhaee se bhi badhakar manate the, tabhi to yatharth mean prem hota hai. donoan hi or se satkar ke bhav ho tabhi abhinnata hoti hai. shishy apane guru ko sarvasv samajhe aur guru shishy ko chakar n samajhakar apana antarang sakha samajhe, tabhi dridh prem ho sakata hai. guru apane gurupane mean hi bane rahean aur shishy ko apana sevak athava das hi samajhate rahean, idhar shishy anichchhapoorvak kartavy-sa samajhakar unaki seva-shushroosha karata rahe, to un donoan mean yatharth prem nahian hota. guru-shishy ka bartav to aisa hi hona chahiye jaisa bhagavan shrikrishn aur arjun ka tha athava janak aur shukadev ji ka jaisa shastroan mean suna jata hai. nityanand ji gauraang ko apana sarvasv hi samajhate the, kiantu gauraang unaka sada poojy ki hi bhaanti adar-satkar karate the, yahi to in mahapurushoan ki visheshata thi. nityanand ji ka svabhav b da chanchal tha. ve kabhi-kabhi svayan apane hathoan se bhojan hi nahian karate, tab malini devi unhean apane hathoan se chhote bachchoan ki tarah khilatian. kabhi-kabhi ye unake sookhe stanoan ko apane mukh mean dekar unhean balakoan ki bhaanti pine lagate. kabhi unaki god mean shishuoan ki tarah kri da karate. is prakar ye shrivas aur unaki patni malini devi ko vatsaly-sukh ka anand dete hue unake ghar mean sukhapoorvak rahane lage. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |