गीता प्रबोधनी -रामसुखदास पृ. 276

gita prabodhani -svami ramasukhadas

terahavaan adhyay

yada bhootaprithagbhavamekasthamanupashyati . tat ev ch vistaran brahm sampadyate tada ॥30॥ jis kal mean sadhak praniyoan ke alag-alag bhavoan ko ek prakriti mean hi sthit dekhata hai aur us prakriti se un sabaka vistar dekhata hai, us kal mean vah brahm ko prapt ho jata hai. vyakhya- srishti ke sampoorn praniyoan ke sthool-sookshm tatha karan sharir ek prakriti se hi utpann hote haian, prakriti mean hi sthit rahate haian aur prakriti mean hi lin hote haian- is prakar dekhane vala brahm ho jata hai arthat prakriti se atit svatahsiddh apane svaroop paramatmatattv ko prapt ho jata hai. anaditvannirgunatvatparamatmayamavyay: . sharirasthoapi kauntey n karoti n lipyate ॥31॥ he kuntinandan! yah (purush svayan) anadi hone se aur gunoan se rahit hone se avinashi paramatm-svaroop hi hai. yah sharir mean rahata hai hua bhi n karata hai aur n lipt hota hai. vyakhya- jaise makan mean rahate hue bhi ham makan mean alag haian, aise hi sharir mean rahate hue manane par bhi ham svayan sharir se alag haian. svayan anadi hai, par sharir adivala hai. svayan nirgun hai, par sharir gunamay hai. svayan paramatma hai, par sharir anatma hai. svayan avyay hai, par sharir nashavan hai. isaliey ajnani manushy ke dvara svayan ko sharir mean sthit manane par bhi vastav mean vah sharir mean sthit nahian hai arthat sharir se sarvatha asambaddh hai- ‘n karoti n lipyate’. karan ki sharir ka sambandh to sansar ke sath hai, par svayan ka sambandh paramatma ke sath hai. atah vastav mean svayan kabhi sharirasth ho sakata hi nahian; parantu is vastavikata ki taraph dhyan n dene ke karan manushy svayan ko sharirasth man leta hai. ‘n karoti n lipyate’- yah sadhanajany nahian hai, pratyut svatah svabhavik hai. tatpary hai ki svayan mean leshamatr bhi kartritv-bhoktritv nahian hai- yah svatahsiddh bat hai. isamean koee purusharth nahian hai arthat isake liye kuchh karana nahian hai. atah kartritv-bhoktritv ko mitana nahian hai, pratyut inako apane mean svikar nahian karana hai, inake abhav ka anubhav karana hai; kyoanki vastav mean ye apane mean haian hi nahian! isaliye sadhak ko apane mean nirantar akartritv aur abhoktritv ka anubhav karana chahiye. apane mean nirantar akartritv aur abhoktritv ka anubhav hona hi jivanmukti hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345