गीता प्रबोधनी -रामसुखदास पृ. 173

gita prabodhani -svami ramasukhadas

navaan adhyay

idan tu te guhyataman pravakshyamyanasooyave . jnanan vijnanasahitan yajjnatva mokshyaseashubhath ॥1॥ shribhagavan bole- yah atyant gopaniy vijnanasahit jnan doshadrishti-rahit tere liye to maian phir achchhi tarah se kahooanga, jisako jan kar too ashubh se arthat janm-maran roop sansar se mukt ho jayaga. vyakhya- karmayog (nishkam bhav) ‘guhy’ haian, jnanayog (atmajnan) ‘guhyatar’ hai aur bhaktiyog (paramatmajnan) ‘guhyatam’ hai. apane svaroop ko janana ‘jnan’ hai aur samagr bhagavan ko janana ‘vijnan’ hai. samagr sagun hi ho sakata hai; kyoanki nirgun ke antargat to sagun nahian a sakata, par sagun ke antargat nirgun bhi a jata hai. satavean adhyay se bhagavan vijnan sahit jnan ka varnan kar rahe the, par bich mean arjun ke dvara sat prashn kar diye jane se bhagavan ne athavean adhyay mean unaka vistar se uttar diya. ab bhagavan apani or se punah us vijnan sahit jnan ka varnan arambh karate haian. rajavidya rajaguhyan pavitramidamuttamamh . pratyakshavagaman dharmyan susukhan kartumavyayamh ॥2॥   yah (vijnanasahit jnan arthat samagraroop) sampoorn vidyaoan ka raja aur sampoorn gopaniyoan ka raja hai. yah ati pavitr tatha ati shreshth hai aur isaka phal bhi pratyaksh hai. yah dharmamay hai, avinashi hai aur karane mean bahut sugam hai arthat! isako prapt karana bahut sugam hai. vyakhya- yah vijnan sahit jnan karane mean bahut sugam hai; kyoanki ‘sab kuchh paramatma hi haian’- ise svikar matr karana hai. isamean koee parishram athava abhyas nahian hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345