गीता प्रबोधनी -रामसुखदास पृ. 242

gita prabodhani -svami ramasukhadas

barahavaan adhyay

arjun uvach: evan satatayukta ye bhaktastvaan paryupasate . ye chapyaksharamavyaktan teshaan ke yogavittama: ॥1॥ arjun bole- jo bhakt is prakar (gyarahavean adhyay ke pachapanavean shlok ke anusar) nirantar ap mean lage rahakar ap (sagun-sakar)-ki upasana karate haian aur jo avinashi nirgun-nirakar hi upasana karate haian, un donoan mean se uttam yogavetta kaun haian? shribhagavanuvach: mayyaveshy mano ye maan nityayukta upasate . shraddhaya parayopetaste me yuktatama mata: ॥2॥ shri bhagavan bole- mujhamean man ko lagakar nity-nirantar mujhamean lage hue jo bhakt param shraddha se yukt hokar meri (sagun-sakar ki) upasana karate haian, ve mere mean sarvashreshth yogi haian. vyakhya- yadyapi jnan aur bhakti- donoan hi manushy ka duahkh door karane mean saman haian, tathapi jnan ki apeksha bhakti ki adhik mahima hai. jnan se to akhand ras ki prapti hoti hai, par bhakti se anant ras (pratikshan vardhaman prem)- ki prapti hoti hai. jaise sansar mean kisi vastu ka jnan hota hai ki ‘ye rupaye haian’ adi, to is jnan se keval ajnan (anajanapan) mit jata hai, aise hi tattvajnan se keval ajnan mitataa hai. ajnan mitane se duahkh, bhay, janm-maran-ye sab mit jate haian. parantu bhakti jnan se bhi vilakshan hai. jaise ‘ye rupaye haian’ yah jnan ho jane par anajanapana mit jata hai, par unako pane ka lobh ho jay ki ‘aur mile, aur mile’ to usamean ek vishesh ras ata hai. vastu ke akarshan mean jo ras hai vah ras vastu ke jnan mean nahian hai. aise hi bhakti mean ek vishesh ras hai. jnan ka ras to svayan leta hai, par prem ka ras bhagavan lete haian. bhagavan jnan ke bhookhe nahian haian, pratyut prem ke bhookhe haian. atah ‘prem’ mukti, tattvajnan, svaroop-bodh, atm sakshatkar, kaivaly se bhi age ki vastu hai! jnanamarg mean sat aur asat donoan ki manyata (vivek) sath-sath rahane se asat ki ati sookshm satta arthat sookshm aham door tak sath rahata hai. yah sookshm aham mukt hone par bhi rahata hai. is sookshm aham ke rahane se punarjanm to nahian hota, par bhagavan se abhinnata nahian hoti aur darshanikoan mean tatha unake darshanoan mean paraspar matabhed rahata hai. parantu prem ka uday hone par bhagavan se abhinnata ho jati hai tatha sampoorn darshanik matabhed mit jate haian.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345