vishay soochi
gita prabodhani -svami ramasukhadas
terahavaan adhyay
prakrityaiv ch karmani kriyamanani sarvash: . vyakhya- jitani bhi kriyaean hoti haian, ve sab-ki-sab prakriti-vibhag mean hi hoti haian. prakriti ke dvara hone vali kriyaoan hi gita mean kahian gunoan se hone vali aur kahian indriyoan se hone vali kriyaean kaha gaya hai; jaise-sampoorn karm sab prakar se prakriti ke gunoan dvara kiye jate haian-‘prakriteah kriyamanani gunaiah karmani sarvashah’[1]; gun hi gunoan mean barat rahe hai.-‘guna guneshu vartante’[2]; gunoan ke sivay any koee karta hai hi nahian-‘nanyan gunebhayah kartaran yada drashtanupashchati’[3]; indriyaan hi indriyoan ke vishay mean barat rahi haian-‘indriyanindriyartheshu vartante’[4] adi. tatpary hai ki kriyamatr prakritijany hi hai. atah prakriti kabhi kianchinmatr bhi akriy nahian hoti aur purush mean kabhi kianchinmatr bhi kriya nahian hoti. isaliye gita mean aya hai ki tattv ko janane vala saankhyayogi ‘maian (svayan) leshamatr bhi kuchh nahian karata hooan’ aisa anubhav karata hai- ‘naiv kinchitkaromiti yukto manyet tattvavith’[5]svany n karata hai, n kar vata hai-‘naiv kurvann karayanh’[6]; yah purush sharir mean rahata hua bhi n karata hai, n lipt hota hai-‘sharirasthoapi kauntey n karoti n lipyate’[7]; jo atma ko karta manata hai, vah durmati thik nahian samajhata; kyoanki usaki buddhi shuddh nahian hai-‘tatraivan sati kartaramatmanan.............’[8]adi. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj