गीता प्रबोधनी -रामसुखदास पृ. 280

gita prabodhani -svami ramasukhadas

chaudahavaan adhyay

shribhagavanuvach- paran bhooy: pravakshyami jnananaan jnanamuttamamh . yajjnatva munay: sarve paraan siddhimito gata: ॥1॥ shribhagavan bole- sampoorn jnanoan mean uttam aur shreshth jnan ko maian phir kahooanga, jisako janakar sab-ke-sab munilog is sansar se (mukt hokar) param siddhi ko prapt ho gaye haian. vyakhya- kshetr-kshetrajn ke vibhag ka jnan sampoorn laukik-paramarthik jnanoan se uttam tatha sarvotkrisht hai. yah jnan paramatmatattv ki prapti ka nishchit upay hai, isaliye is jnan ko prapt karane vale sab-ke-sab sadhak paramatmatattv ko prapt ho jate arthat mukt ho jate haian. mukt hone par kriya (parishram) tatha padarth (parashray)-ka atyant abhav ho jata hai aur ek chinmay satta (vishram)-ke sivay koee j d vastu rahati hi nahian, jo vastav mean hai. idan jnanamupashrity mam sadharmyamagata: . sargeapi nopajayante pralaye n vyathanti ch ॥2॥ is jnan ka ashray lekar jo manushy meri sadharmata ko prapt ho gaye haian, ve mahasarg mean bhi paida nahian hote aur mahapralay mean bhi vyathit nahian hote. vyakhya- karan sharir ke sambandh se ‘nirvikalp sthiti’ hoti hai aur karan sharir se sambandh-vichchhed hone par (svayan mean) ‘nirvikalp bodh’ hota hai. nirvikalp sthiti to savikalp mean badal sakati hai, par nirvikalp bodh savikalp mean kabhi nahian badalata. tatpary hai ki nirvikalp sthiti mean to parivartan hota hai, par nirvikalp bodh mean kabhi parirvatan nahian hota, vah mahasarg athava mahapralay hone par bhi sada jyoan-ka-tyoan rahata hai. mahasarg aur mahapralay prakriti mean hote haian. prakriti se atit tattv (paramatma)-ki prapti hone par mahasarg aur mahapralay koee asar nahian p dataddh kyoanki jnani mahapurush ka prakriti se sambandh hi nahian rahata. prakriti se sambandh-vichchhed hone ko ‘atyantik pralay’ bhi kaha gaya hai. tatpary hai ki prakriti ke kary sharir ko pak dane se manushy paratantr ho jata hai, janm-maran mean p d jata hai; parantu sharir se sambandh-vichchhed hone par vah svatantr ho jata hai, nirapeksh-jivan ho jata hai, sada ke liye janm-maran se chhoot jata hai. vah paramatma ki sadharmata ko prapt ho jata hai arthat jaise paramatma sat-chit-anandaroop ho jata hai, jo ki vastav mean vah pahale se hi tha.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345