vishay soochi
gita prabodhani -svami ramasukhadas
chhatha adhyay
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arurukshormuneryogan karm karanamuchyate . vyakhya- nishkamabhav se keval doosare ke liye karm karane se karane ka veg mit jata hai. karm karane ka veg mitane se sadhak yogaroodh arthat samata mean sthit ho jata hai. yogaroodh hone par shanti prapt hoti hai. us shanti ka upabhog n karane se paramatma ki prapti ho jati hai. sham (shanti) ka arth hai- shant hona, chup hona, kuchh n karana. jab tak hamara sambandh ‘karane’ (kriya) ke sath hai, tab tak prakriti ke sath sambandh hai. jab tak prakriti ke sath sambandh hai, tab tak ashanti hai, duahkh hai, janm-maran roop bandhan hai. prakriti ke sath sambandh ‘n karen’ se mitega. karan ki kriya aur padarth-donoan prakriti mean haian. chetan-tattv mean n kriya hai, n padarth, isaliye paramatm prapti ke liye ‘sham’ arthat kuchh n karana hi karan hai. haan, agar ham is shanti ka upabhog kareange to paramatma ki prapti nahian hogi. ‘maian shant hooan’- is prakar shanti mean ahankar lagane se aur ‘b di shanti hai’- is prakar shanti mean santusht hone se shanti ka upabhog ho jata hai. isaliye shanti mean vyaktitv n milaye, pratyut aisa samajhe ki shanti svatah hai. shanti ka upabhog karane se shanti nahian rahegi, pratyut chanchalata athava nidra a jayagi. upabhog n karane se shanti svatah rahegi. kriya aur abhiman ke bina jo svatah shanti hoti hai, vah ‘yog’ hai. karan ki us shanti ka koee karta athava bhokta nahian hai. jahaan karta athava bhokta hota hai, vahaan bhog hota hai. bhog hone par sansar mean sthiti hoti hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj