vishay soochi
gita prabodhani -svami ramasukhadas
dasavaan adhyay
yo mamajamanadian ch vetti lokamaheshvaramh . vyakhya- maharshigan bhagavan ke adi ko to nahian jan sakate,par ve bhagavan ko aj-anadi to janate hi haian. bhagavan ka aansh hone se jiv svayan bhi aj-anadi hai. atah vah jaise bhagavan ko aj-anadi janata hai, vaise hi apane ko bhi aj-anadi janata hai. karan ki jaise sansar se alag hokar hi sansar ko jan sakate haian; kyoanki vastav mean ham sansar se alag hi haian, aise hi bhagavan se abhinn hokar hi bhagavan ko jan sakate haian; kyoanki vastav mean ham bhagavan se abhinn hi haian. apane ko aj-anadi janane par jiv moodhatarahit ho jata hai, phir usamean pap kaise raheange? kyoanki pap to pichhe paida hue haian, aj-anadi pahale se haian. buddhirjnanamasammoh: kshama satyan dam: sham: . vyakhya- jnan ki drishti se to sabhi bhav prakriti se hote haian, par bhakti ki drishti se sabhi bhav bhagavan se tatha bhagavatsv roop hote haian. agar in bhavoan ko jivaka manean to jiv bhi bhagavan ki hi para prakriti hone se bhagavan se abhinn hai. atah ye bhav bhagavan ke hi hue. bhagavan mean to ye bhav nirantar rahate haian par jiv mean apara prakriti ke sang se ate-jate rahate haian. bhagavan se utpann hone ke karan sabhi bhav bhagavatsvaroop hi haian. jaise hath ek hi hota hai, par usamean aanguliyaan bhinn-bhinn hoti haian, aise hi bhagavan ek hi haian, par unase prakat hone vale bhav bhinn-bhinn prakar ke hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj