गीता प्रबोधनी -रामसुखदास पृ. 193

gita prabodhani -svami ramasukhadas

dasavaan adhyay

maharshay: sapt poorve chatvaro manavastatha . madbhava manasa jata yeshaan lok ima: praja: ॥6॥ sat maharshi aur unase bhi pahale hone vale char sanakadi tatha chaudah manu-ye sab-ke-sab mere man se paida hue haian aur mujh mean bhav (shraddha-bhakti) rakhane vale haian, jinaki sansar mean yah sampoorn praja hai. vyakhya- sat maharshi, char sanakadi tatha chaudah manu-ye sab bhagavan ke man se prakat hone ke karan bhagavan se abhinn arthath bhagavatsvaroop haian. etaan vibhootian yogan ch mam yo vetti tattvat: . soavakimpen yogen yujyate natr sanshay: ॥7॥ jo manushy meri is vibhooti ko aur yog (samarthy) ko tattv se janata hai arthat dridhatapoorvak (sandeh rahit) svikar kar leta hai, vah avichal bhakti yog se yukt ho jata hai; isamean kuchh bhi sanshay nahian hai. vyakhya- sansar jo kuchh vilakshanata, visheshata dekhane mean ati hai, vah sab bhagavan ka ‘yog’ (vilakshan prabhav samarthy) hai. us yog se prakat hone vali visheshata ‘vibhooti’ hai- is prakar jo manushy bhagavan ki vibhooti aur yog ko tattv se jan leta hai ki jo kuchh prabhav, mahattv dikhata hai, vah sab bhagavan ka hi hai, tab usaki bhagavan mean dridh bhakti ho jati hai. ek bhagavan ke sivay doosari satta hai hi nahian- aisa sandeh rahit dridhatapoorvak man lena hi vastav mean bhagavan ki vibhooti aur yog tattv se janana hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345