गीता प्रबोधनी -रामसुखदास पृ. 143

gita prabodhani -svami ramasukhadas

satavaan adhyay

bhoomirapoanalo vayu: khan mano buddhirev ch . ahankar itiyan me bhinna prakritirashtadha ॥4॥ apareyamitastvanyaan prakritian viddhi me paramh . jivabhootaan mahabaho yayedan dharyate jagath ॥5॥ prithvi, jal, tej, vayu, akash (ye panchamahabhoot) aur man, buddhi tatha ahankar- is prakar yah ath prakar ke bhedoan vali meri yah apara prakriti hai; aur he mahabaho! is apara prakriti se bhinn jivaroop bani huee meri para prakriti ko jan, jisake dvara yah jagat dharan kiya jata hai. vyakhya- yah chetan-tattv apara prakriti ke ahankar ke sath tadatmy kar leta hai, tab vah ‘para prakriti’ kahalata hai. apara (jagat) aur para (jiv)-donoan hi bhagavan ki prakritiyaan arthat shaktiyaan haian, svabhav haian. shaktimanh ke bina shakti ki svatantr satta nahian hoti. jaise nakh aur kesh nishpran hote hue bhi pranayukt sharir se bhinn nahian hote, aise hi apara prakriti j d hote hue bhi chetan paramatma se bhinn nahian hoti. atah apara aur para-donoan prakritiyaan bhagavanh ka svaroop hone se bhagavan ke sivay kuchh bhi shesh nahian raha! is jagat ko jiv ne hi dharan kar rakha hai. tatpary hai ki jagat n to paramatma ki drishti mean hai, n mahatma ki drishti mean hai, pratyut jiv ki drishti mean hai. jiv ne hi jagat ko satta aur mahatta dekar usamean apanapan kar liya aur janm-maranaroop bandhan mean p d gaya. prithvi se lekar ahankaratak sab j d apara prakriti hai. atah jaise prithvi, jal, agni adi janane mean ane vale haian, aise hi ahankar bhi janane mean ane vala hai. us ahankar se tadatmy karake jiv apane ko ‘maian hooan’-aisa man leta hai. isamean ‘maian’ to apara prakriti hai aur ‘hooan’ para prakriti hai. ahankar se sambandh-vichchhed honepar ‘maian’ ka to abhav ho jata hai aur ‘hooan’ chinmay sattamatr ‘hai’ mean parinat ho jata hai-yahi moksh hai. ahamh ko dharan karane se jiv ne sampoorn apara prakriti ko dharan kar liya. ‘maian hooan’- is abhiman ko rakhana hi apara prakriti ko dharan karana hai. yadi aham abhiman shoony ho jay arthat abhiman n rah kar apara prakriti ka shuddh aham rah jay to vah bandhanakarak nahian hota; jaise prithvi, jal, agni adi kabhi bandhan karak nahian hote.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345