vishay soochi
gita prabodhani -svami ramasukhadas
satavaan adhyay
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manushyanaan sahasreshu kashchidyatati siddhaye . vyakhya- vastav mean paramatmatattv ki prapti kathin ya durlabh nahian hai, pratyut paramatmaprapti ke marg par chalane vale bahut kam haian. adhikatar manushy saansarik bhog aur sangrah hi rache-pache rahate haian. isaliye hajaroan manushyoan mean koee ek hi manushy lagan poorvak paramatma ki taraph chalata hai. parantu lagane ke sath bhogechchha, man-b daee aur aram ki ichchha bhi rahane ke karan unamean bhi koee ek paramatmatattv ko prapt karata hai. paramatma ko prapt un jivanmukt jnani mahapurushoan mean bhi koee ek hi bhagavan ko janane ki ichchha vala tatha bhagavanh par vishvas rakhane vala mahapurush ‘sab kuchh bhagavan hi haian’- is prakar bhagavan ke samagraroop ko janata hai aur bhagavatprem ko prapt karata hai. tatpary hai ki bhagavan ke samagraroop ko janane vala premi bhakt atyant durlabh hai[1]. bhagavan ke samagraroop ko janana hi bhagavanh ko yathartharoop se janana hai. bhagavanh ke yathartharoop ko bhakti se hi jana ja sakata hai [2].. jis sadhak ke bhitar bhakti ke sanskar haian, jo bhakti ka khandan nahian karata, vah jab mukt hota hai tab usake bhitar nashavanh ras ki kamana to sarvatha mit jati hai, par anantaras ki bhookh nahian mitati. tab bhagavanh kripa karake usaki mukti ke akhandaras ko phika kar dete haian aur prem ka anantaras pradan karate haian. kisi vastu ke akarshan se jo sukh milata hai, vah sukh us vastu ke jnan se nahian milata-yah siddhant hai. jaise, rupayoan ke akarshan (lobh) se jo sukh milata hai, vah rupayoan ke jnan se nahian milata. karmayog mean sansar se sambandh-vichchhed hone par shant anand (shanti) milata hai. jnanayog mean svaroop ka bodh hone par akhand anand milata hai. bhaktiyog mean bhagavanh ki or akarshan hone se anant anand (pratikshan vardhaman prem) milata hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj