vishay soochi
gita prabodhani -svami ramasukhadas
satavaan adhyay
etadyonini bhootani sarvanityupadharay . vyakhya- anant brahmandoan mean sthavar-jangam, thalachar-jalachar-nabhachar, jarayuj-andaj-svedaj-udbhijj, manushy, devata, gandharv, pitar, pashu, kit, patang adi jitane bhi prani dekhane-sunane-padhane mean ate haian, ve sab apara aur para-in donoan ke mane hue sanyog sehi utpann hote haian. apara aur para ka sanyog hi sampoorn sansar ka bij hai. maian sampoorn jagat ka prabhav tatha pralay hooan- isase bhagavan ka tatpary hai ki maian hi sampoorn sansar ko utpann karane vala hooan aur maian hi utpann hone vala hooan, maian hi nash karane vala hooan aur maian hi nasht hone vala hooan; kyoanki mere sivay sansar k any koee bhi karan tatha kary nahian hai. maian hi isaka nimitt aur upadan karan hooan. bhagavanh hi jagadh roop se prakat hue haian. yah jagat bhagavan ka adi avatar hai- ‘adyoavatarah purushah parasy’[1]. adi avatar hone se jagat nahian hai, keval bhagavan hi haian. matt: parataran nanyatkinchidasti dhananjay . vyakhya- jaise soot ki maniyaan soot ke dhage mean piroyi huee hoan to unamean soot ke sivay any kuchh nahian hai, aise hi maniroop apara prakriti aur dhagaroop para prakriti- donoan mean ek bhagavan hi paripoorn haian arthat ek bhagavan ke sivay any kuchh nahian hai. tattvik drishti se dekhean to n dhaga hai, n maniyaan haian, pratyut ek soot (ruee) hi hai. isi tarah n para hai, n apara hai, pratyut ek paramatma hi haian. is shlok mean aye ‘mattah parataran nanyath’ padoan se arambh karake barahavean shlok ke ‘matt aiveti tanviddhi’ padoan tak bhagavan ne yahi siddh kiya hai ki mere sivay kuchh bhi nahian hai, sab kuchh maian hi hooan. |
tika tippani aur sandarbh
- ↑ (shrimadbha. 2.6.41)
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj