shri shrichaitany-charitavali -prabhudatt brahmachari51. advaitachary ko shyamasundararoop ke darshan
prem mean chhotepan ka bhav hi nahian rahata. premi apane priy ko sada b da hi samajhata hai. bhagavan bhaktapriy haian. jahaan bhakt unhean apana sarvasv samajhate haian, vahaan ve bhi bhakt ko apana sarvasv samajhate haian. bhakt ke prati shraddha ka bhav pradarshit karate hue bhagavan svayan kahate haian- ‘maian bhaktoan ke pichhe-pichhe is karan phira karata hooan ki unaki padadhooli u dakar mere oopar p d jay aur usase maian pavan ho jaooan.’ jagat ko pavan banane vale prabhu ke ye bhav haian. bhakt unaka din-ratri bhajan karate haian, ve bhi kahate haian- ‘jo mera jis roop mean bhajan karata hai, maian bhi usaka usi roop se bhajan karata hooan.’ vishv ke ekamatr bhajaniy bhagavan ki lila to dekhiye. prem ka kaisa anokha drishtant hai. jo vishvambhar hai, char-achar sabhi praniyoan ka jo sada palan-poshan karate haian, jinake sankalpamatr se sampoorn vishv tript ho sakata hai, ve kahate haian jo koee mujhe bhakti se kuchh de deta hai use hi maian prasann hokar kha leta hooan. patta khane ki chij nahian hai, phool sooanghane ki vastu hai aur jal pine ki, ann ya phal hi khaye jate haian. prem mean pagal hue bhagavan kahate haian- ‘yadi mujhe koee bhakti-bhav se patr, pushp, phal athava jal hi de deta hai to maian use bahut hi amooly vastu samajhakar santusht man se kha jata hooan. patte aur phooloan ko bhi kha jate haian, sabake liye ‘ashnami’ isi kriya ka prayog karate haian. dhany hai, aise khane ko! kyoan n ho, prem mean ye parthiv padarth hi tho de khaye jate haian, asali tripti ka karan to un padarthoan mean ot-protabhav se bhara hua prem hai, us prem ko hi khakar prabhu param prasann hote haian. prem hai hi aisi vastu! usaka jahaan bhi samavesh ho jayaga vahi padarth sukhamay, madhumay, anandamay aur triptikarak ban jayaga. us din sankirtan ke anantar doosare-tisare din phir advaitachary shantipur ko hi chale gaye. unake man mean ab bhi prabhu ke prati sandeh ke bhav bane hue the. unaka man ab bhi duvidha mean tha ki ye hamare ishtadev hi haian ya aur koee. isiliye ek din sanshayabuddhi se ve phir navadvip padhare. vaise unaka hriday prabhu ki or svatah hi akarshit ho gaya tha, unhean mahaprabhu ki stutimatr se paramanand pratit hota tha. bhitar se bina vishvas ke aise bhav ho hi nahian sakate, kiantu prakat mean ve apana avishvas hi jatate. |
tika tippani aur sandarbh
- ↑ apane premi ko man-samman tatha jo vastu apane ko atyant priy pratit hoti ho use pradan karana, usaki di huee vastuoan ko prem se grahan karana apani gopy se bhi gopy batoan ko usake sammukh prakat karana tatha usase usake hriday ki antarik batoan ko poochhana, svayan usake yahaan bhojan karana aur use khoob prem ke sath apane hathoan se bhojan karana- ye chh: priti ke lakshan bataye gaye haian. su. r. bhaan. 166/306
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |