shriradha madhav chintan -hanuman prasad poddar
bikhare sumanbhagavan ‘turiy’ haian- (virat, hiranyagarbh, karan se ya jagrath, svapn, sushupti se atit chaturth- turiy haian,) sath hi ‘aturiy’ haian- (sabake eekshanakarta, antaryami, sabake atma ya sab avasthaoan ke adhar hone se sarvaroop ‘aturiy’ haian.) chetan ‘atma’ bhi bhagavan haian, sath hi jad ‘anatma’- anatmavastu bhi bhagavan haian. bhagavan ‘ugr’ haian- hiranyakashipu ka vadh karane ke samay bhagavan itane ugr akriti ke the ki devata aur lakshmiji tak unhean dekhakar dar gaye; usi samay vahian ve bhakt choo damani prahlad ke liye ‘anugr’- param shant haian. agh-vakadi asuroan ka sanhar karane ke liye ve mahanh ‘vir’ haian, sath hi gop-balak adi premi bhaktoan ke samane ‘avir’- sada hi parajit haian. ve anantakoti brahmandoan ko apane ek-ek romakoop mean dharan karane vale ‘mahanh’ haian, sath hi yashoda maiya ki chhoti-si god mean nanhean-se shishu roop mean virajit ‘amahanh’- kshudr haian. ve ‘vishnu’- sarvavyapi haian aur lilavigraharoop mean bhaktoan ke premanuroop akriti vale ‘avishnu’ ekadeshiy haian. ve netroan ki tivr jvala se asur samooh ko bhasm karane vale- ‘jvalant’ haian, sath hi bhaktoan ke liye param snigdh shant nayananand-data ke roop mean prakat- ‘ajvalant’ haian. bhagavan ‘sarvatomukh’ haian- unake hath, pair, netr, sir aur mukh sab or haian (sarvatahpanipadan tath sarvatoakshishiromukhamh) aur vrindavanadi madhur lila mean ve ‘asarvatomukh’- do hath, do charan, do netr tatha ek mukh vale lila vigrah roop se anand badhate rahate haian. ve nirgun rahate hue hi sagun haian, nirakar rahate hi sakar haian; poornakam hote hue hi sakam haian aur ajanma rahate hue hi janm dharan karate haian. ve sab kuchh haian, sath hi sabase atit haian. vastutah yah viruddhadharmashrayata hi bhagavan ki bhagavatta hai. isako bina samajhe unaki lilaoan ka samanjasy nahian ho sakata, param madhur lilaras ka asvadan nahian ho sakata aur n achinty aishvary ka jnan hi ho sakata hai. is prakar bhagavan ke svaroopajnan mean kami rah jati hai. bhagavan ka ron, krodh karana, stan ka doodh pine adi ke liye vyakul hona n to prakritik hai aur n kalpanik hi. yah unaka ‘premadhinata’ roop nity svabhavik gun hai. 16- balasvaroop bhagavan shrikrishn ka krodh evan ashrujal darshakoan ko prasann karane ke liye kiya jane vala naty- abhinay nahian hai, vah to shrikrishn ke antarik balyabhav ki madhur abhivyakti hai. bhagavan dambh bhi nahian karate. ‘bhagavan ko vastav mean duahkh tho de hi hua tha, unhoanne to chhal kiya tha’- aise vicharoan se ras nasht ho jata hai. aise vicharoan se to bhagavan ki madhuri evan bhakt ki vatsaly donoan kho diye jate haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj