shriradha madhav chintan -hanuman prasad poddar
rasalila-rahasybrahma, shankar, uddhav aur arjun ne gopiyoan ki upasana karake bhagavan ke charanoan mean vaise prem ka varadan prapt kiya hai ya prapt karane ki abhilasha ki hai. un gopiyoan ke divy bhav ko sadharan stri-purush ke bhav-jaisa manana gopiyoan ke prati, bhagavanh ke prati aur vastav mean saty ke prati mahan anyay eanv aparadh hai. is aparadh se bachane ke liye bhagavan ki divy lilaoan par vichar karate samay unaki aprakrit divyata ka smaran rakhana paramavashyak hai. bhagavan ka chidanandaghan sharir divy hai. vah ajanta aur avinashi hai, hanopadanarahit hai. vah nity sanatan shuddh bhagavatsvaroop hi hai. isi prakar gopiyaan divy jagath ki bhagavan ki svaroopabhoota antarang-shaktiyaan haian. in donoan ka sambandh bhi divy hi hai. yah uchchatam bhavarajy ki lila sthool sharir aur sthool man se pare hai. avaran-bhang ke anantar arthath chir haran karake jab bhagavan svikriti dete haian, tab isamean pravesh hota hai. prakrit deh ka nirman hota hai sthool, sookshm aur karan-in tin dehoan ke sanyog se. jab tak ‘karan-sharir’ rahata hai, tab tak is prakrit deh se jiv ko chhutakara nahian milata. ‘karan-sharir’ kahate haian poorvakrit karmoan ke un sanskaroan ko, jo deh-nirman mean karan hote haian. is ‘karan-sharir’ ke adhar par jiv ko bar-bar janm-mrityu ke chakkar mean p dana hota hai aur yah chakr jiv ki mukti n hone tak athava ‘karan’ ka sarvatha abhav n hone tak chalata hi rahata hai. isi karmabandhan ke karan paanchabhautik sthoolasharir milata hai-jo rakt, maans, asthi, med, majja adi se bhara aur cham de se dhaka hota hai. prakriti ke rajy mean jitane sharir hote haian, sabhi vastutah yoni aur bindu ke sanyog se hi banate haian, phir chahe koee kam janit nikrisht maithun se utpann ho ya oordhhvareta mahapurush ke sankalp se; bindu ke adhogami hone par kartavy roop shreshth maithun se ho, athava bina hi maithun ke nabhi, hriday, kanth, karn, netr, sir, mastak adi ke sparsh se, bina hi sparsh ke keval drishti matr se athava bina dekhe keval sankalp se hi utpann ho. ye maithuni-amaithuni (athava kabhi-kabhi stri ya purush-sharir ke bina bhi utpann hone vale) sabhi sharir haian-yoni aur bindu ke sanyog janit hi. ye sabhi prakrit sharir haian. isi prakar yogiyoan ke dvara nirmit ‘nirmanakay’ yadyapi apekshakrit shuddh hai, tathapi ve bhi haian prakrit hi. pitar ya devoan ke divy kahalane vale sharir bhi prakrit hi haian. aprakrit sharir in sabase vilakshan haian, jo mahapralay mean bhi nasht nahian hote aur bhagavaddeh to sakshat bhagavatsvaroop hi hai. dev-sharir prayah rakt-maans-med-asthi vale nahian hote. aprakrit sharir bhi nahian hote. phir bhagavan shrikrishn ka bhagavatsvaroop sharir to rakt-maans-asthimay hota hi kaise. vah to sarvatha chidanandamay hai. usamean deh-dehi, gun-guni, roop-roopi, nam-nami aur lila tatha lilapurushottam ka bhed nahian hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj