pancham adhyay
sambandh- ab uparyukt karmayogi ke lakshanoan ka varnan karate hue usake karmoan mean lipt n hone ki bat kahate haian-
yogayukto vishuddhatma vijitatma jitendriy: .
sarvabhootatmabhootatma kurvannapi n lipyate ..7 ..
jisaka man apane vash mean hai, jo jitendriy evan vishuddh ant:karan vala hai aur sampoorn praniyoan ka atm svaroop paramatma hi jisaka atma hai, aisa karmayogi karm karata hua bhi lipt nahian hota ..7..
prashn- ‘yogayuktah’ ke sath ‘vijitatma’, ‘jitendriyah’ aur vishuddhatma’ ye visheshan kis abhipray se diye gaye haian?
uttar- man aur indriyaan yadi sadhak ke vash mean n hoan to unaki svabhavik hi vishayoan mean pravritti hoti hai aur antahkaran mean jab tak rag-dveshadi mal rahata hai tab tak siddhi aur asiddhi mean samabhav rahana kathin hota hai. atev jab tak man aur indriyaan bhalibhaanti vash mean n ho jayan aur antahkaran poornaroop se parishuddh n ho jay tab tak sadhak ko vastavik karmayogi nahian kaha ja sakata. isiliye yahaan uparyukt visheshan dekar yah samajhaya gaya hai ki jisamean ye sab batean hoan vahi poorn karmayogi hai aur usi ko shighr hi brahm ki prapti hoti hai.
prashn- ‘sarvabhootatmabhootatma’ is pad ka kya abhipray hai?
uttar- brahma se lekar stambaparyant sampoorn praniyoan ka atmaroop parameshvar hi jisaka atma yani antaryami hai, jo usi ki prerana ke anusar sampoorn karm karata hai tatha bhagavanh ko chho dakar sharir, man, buddhi aur any kisi bhi vastu mean jisaka mamatv nahian hai, vah ‘sarvabhootatmabhootatma’ hai.
prashn- yahaan ‘api’ ka prayog kis hetu se kiya gaya hai?
uttar- saankhyayogi apane ko kisi bhi karm ka karta nahian manata; usake man, buddhi aur indriyoan dvara sab kriyaoan ke hote rahane par bhi vah yahi samajhata hai ki ‘maian kuchh bhi nahian karata, gun hi gunoan mean barat rahe haian, mera inase kuchh bhi sambandh nahian haian’. isaliye usaka to karm se lipt n hona thik hi hai, parantu apane ko karta samajhane vala karmayogi bhi bhagavanh ke ajnanusar aur bhagavanh ke liye sab karmoan ka karata hua bhi karmoan mean phalechchha aur asakti n rahane ke karan unase nahian bandhata. yah usaki visheshata hai. isi abhipray se ‘api’ shabd ka prayog kiya gaya hai.
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