shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
ajnashchashraddadhanashch sanshayatma vinashyati .
uttar- jisamean saty-asaty aur atm-anatm-padarthoan ka vivechan karane ki shakti nahian hai is karan jo kartavy-akartavy adi ka nirnay nahian kar sakata, aise vivek-jnanarahit manushy ka vachak yahaan ‘ajnah’ pad hai; jisaki eeshvar aur paralok mean, unaki prapti ke upay batalane vale shastroan mean, mahapurushoan mean aur unake dvara batalaye hue sadhanoan mean evan unake phal mean shraddha nahian hai- usaka vachak ‘ashraddadhanah’ pad hai tatha eeshvar aur paralok ke vishay mean ya any kisi bhi vishay mean sanshayayukt rahata hai- usaka vachak ‘sanshayatma’ pad hai. jis sanshayatma manushy mean uparyukt ajnata aur ashraddhaluta- ye donoan dosh hoan usaka vachak yahaan ‘ajnah’ aur ‘ashraddadhanah’- in donoan vishashanoan ke sahit ‘sanshayatma’ pad hai. ‘vah paramarth se avashy bhrasht ho jata hai.’ is kathan se yah bhav dikhaya gaya hai ki ved-shastr aur mahapurushoan ke vachanoan ko tatha unake batalaye hue sadhanoan ko thik-thik n samajh sakane ke karan tatha jo kuchh samajh mean ave us par bhi vishvas n hone ke karan jisako harek vishay mean sanshay hota rahata hai jo kisi prakar bhi apane kartavy ka nishchay nahian kar pata, har halat mean sanshayayukt rahata hai vah manushy apane manushy jivan ko vyarth hi kho baithata hai, usase ho sakane vale param labh se sarvatha vanchit rah jata hai. kiantu jisamean harek vishay ko svayan vivechan karane ki shakti hai aur jisaki ved-shastr aur mahapurushoan ke vachanoan mean shraddha hai vah is prakar nasht nahian hota, vah unaki sahayata se arjun ki bhaanti apane sanshay ka sarvatha nash karake kartavyaparayan ho sakata hai aur kritakrity hokar manushy-janm ko saphal bana sakata hai. tatha jisamean svayan vivechan karane ki shakti nahian hai aisa ajn manushy bhi yadi shraddhalu ho to shraddha ke karan mahapurushoan ke kathananusar sanshayarahit hokar sadhan parayan ho sakata hai aur unaki kripa se usaka bhi kalyan ho sakata hai[1], parantu jis sanshayayukt purush mean n vivekashakti hai aur n shraddha hi hai usake sanshay ke nash ka koee upay nahian rah jata, isaliye jab tak usamean shraddha ya vivek nahian a jata usaka avashy patan ho jata hai. |
tika tippani aur sandarbh
- ↑ 13/25
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj