chaturth adhyay
tyaktva karmaphalasangan nityatripto nirashray: .
karmanyabhipravrittoapi naiv kianchitkaroti s: ..20..
jo purush samast karmoan mean aur unake phal mean asakti ka sarvatha tyag karake sansar ke ashray se rahit ho gaya hai aur paramatma mean nityatript hai, vah karmoan mean bhali-bhaanti bartata hua bhi vastav mean kuchh bhi nahian karata ..20..
prashn- samast karmoan mean aur unake phal mean asakti ka sarvatha tyag karana kya hai?
uttar- yajn, dan aur tap tatha jivika aur sharir nirvah ke jitane bhi shastr vihit karm haian, unamean jo manushy ki svabhavik asakti hoti hai- jisake karan vah un karmoan ko kiye bina nahian rah sakata aur karm karate samay unamean itana sanlagn ho jata hai ki eeshvar ki smriti ya any kisi prakar ka jnan tak nahian rahata- aisi asakti se sarvatha rahit ho jana, kisi bhi karm mean man ka tanik bhi asakt n hona- karmoan mean asakti ka sarvatha tyag kar dena hai aur un karmoan se prapt hone vale is lok ya paralok ke jitane bhi bhog haian- un sab mean jara bhi mamata, asakti aur kamana ka n rahana, karmoan ke phal mean asakti ka tyag kar dena hai.
prashn- is prakar asakti ka tyag karake ‘nirashray’ aur nityatript’ ho jana kya hai?
uttar- asakti ka sarvatha tyag karake sharir mean ahankar aur mamata se sarvatha rahit ho jana aur kisi bhi saansarik vastu ke ya manushy ke ashrit n hona arthath amuk vastu ya manushy se hi mera nirvah hota hai, yahi adhar hai, isake bina kam hi nahian chal sakata- is prakar ke bhavoan ka sarvatha abhav ho jana hi ‘nirashray’ ho jana hai. aisa ho jane par manushy ko kisi bhi saansarik padarth ki kianchinmatr bhi avashyakata nahian rahati, vah poornakam ho jata hai; use paramanandasvaroop paramatma ki prapti ho jane ke karan vah nirantar anand mean magn rahata hai, usaki sthiti mean kisi bhi ghatana se kabhi jara bhi antar nahian p data. yahi usaka ‘nityatript’ ho jana hai.
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