shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
yada yada hi dharmasy glanirbhavati bharat .
uttar - bhagavanh ke avatar ka koee nishchit samay nahian hota ki amuk yug mean, amuk varsh mean, amuk mahine mean aur amuk din bhagavanh prakat hoange; tatha yah bhi niyam nahian hai ki ek yug mean kitani bar kis roop mean bhagavanh prakat hoange. isi bat ko spasht karane ke liye yahaan ‘yada’ pad ka do bar prayog kiya gaya hai. abhipray yah hai ki dharm ki hani aur adharm ki vriddhi ke karan jab jis samay bhagavanh apana prakat hona avashyak samajhate haian; tabhi prakat ho jate haian. prashn - vah dharm ki hani aur pap ki vriddhi kis prakar ki hoti hai, jisake hone par bhagavanh avatar dharan karate haian? uttar - kis prakar ki dharm-hani aur pap-vriddhi hone par bhagavanh avatar grahan karate haian, usaka svaroop vastav mean bhagavanh hi janate haian; manushy isaka poorn nirnay nahian kar sakata. par anuman se aisa mana ja sakata hai ki rrishikalp, dharmik, eeshvarapremi, sadachari purushoan tatha niraparadhi, nirbal praniyoan par balavanh aur durachari manushyoan ka atyachar badh jana tatha usake karan logoan mean sadgun aur sadachar ka atyant hyas hokar durgun aur durachar ka adhik phel jana hi dharm ki hani aur adharm ki vriddhi ka svaroop hai. satyayug mean hiranyakashipu ke shasan mean jab durgun aur duracharoan ki vriddhi ho gayi, niraparadhi log sataye jane lage, logoan ke dhyan, jap, tap, pooja, path, yajn, danadi shubh karm evan upasana balath band kar diye gaye, devataoan ko mar-pitakar unake sthanoan se nikal diya, prahlad-jaise bhakt ko bina aparadh nana prakar ke kasht diye gaye, usi samay bhagavanh ne nrisianh roop dharan kiya tha aur bhakt prahlad ka uddhar karake dharm ki sthapana ki thi. isi prakar doosare avataroan mean bhi paya jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj