tritiy adhyay
sambandh- poorv shlok mean samast anarthoan ka mool aur is manushy ko bina ichchha ke papoan mean lagane vala vairi kam ko batalaya. is par yah jijnasa hoti hai ki yah kam manushy ko kis prakar papoan mean pravritt karata hai? atah ab tin shlok dvara yah samajhate haian ki yah manushy ke jnan ko achchhadit karake use andha banakar papoan ke gaddhe mean dhakel deta hai-
dhoomenavriyate vahniryathadarsho malen ch.
yatholbenavrito garbhastatha tenedamavritamh .. 38 ..
jis prakar dhuean se agni aur mail se darpan dhaka jata hai tatha jis prakar jer se garbh dhaka rahata hai, vaise hi us kam ke dvara yah jnan dhaka rahata hai ..38..
prashn- dhuaan, mal aur jer- in tinoan ke drishtant se kam ke dvara jnan ko avrit batalakar yahaan kya bhav dikhalaya gaya hai?
uttar- isase yah dikhalaya gaya hai ki yah kam hi mal, vikshep aur avaran- in tinoan doshoan ke roop mean parinat hokar manushy ke jnan ko achchhadit kiye rahata hai. yahaan dhuean ke sthan mean ‘vikshep’ ko samajhana chahiye. jis prakar dhuaan chanchal hote hue agni ko dhak leta hai, usi prakar ‘vikshep’ chanchal hote hue bhi jnan ko dhak rahata hai; kyoanki bina ekagrata ke antahkaran mean jnanashakti prakashit nahian ho sakati, vah dabi rahati hai. mail ke sthan mean ‘mal’ dosh ko samajhana chahiye. jaise darpan par mail jam jane se usamean pratibimb nahian p data, usi prakar papoan ke dvara antahkaran ke atyant malin ho jane par usamean vastu ya kartavy ka yatharth svaroop pratibhasit nahian hota. is karan manushy usaka yatharth vivechan nahian kar sakata. evan jer ke sthan mean ‘avaran’ ko samajhana chahiye. jaise jer se garbh sarvatha achchhadit rahata hai, usaka koee aansh bhi dikhalayi nahian deta, vaise hi avaran se jnan sarvatha dhaka rahata hai. jisaka antahkaran ajnan se mohit rahata hai, vah manushy nidra aur alasy ke sukh mean phansakar kisi prakar ka vichar karane mean pravritt hi nahian hota. yah kam hi manushy ke antahkaran mean nana prakar ke bhogoan ki trishna badhakar use vikshipt banata hai, yahi manushy se nana prakar ke pap karavakar antahkaran mean mal dosh ki vriddhi karata hai aur yahi usaki nidra, alasy aur karmanyata mean sukh-buddhi karava kar use sarvatha vivekashoony bana deta hai. isiliye yahaan isako tinoan prakar se jnan ka achchhadan karane vala batalaya gaya hai.
prashn- yahaan ‘ten’ pad ka arth kam aur ‘idamh’ pad ka arth jnan kis adhar par kiya gaya hai?
uttar- isake pahale shlok mean kam ko vairi samajhane ke liye kaha gaya hai aur agale shlok mean bhagavanh ne svayan kam se jnan ko avrit batalakar yah spasht kar diya hai ki is shlok mean ‘ten’ sarvanam ‘kam’ ka aur ‘idamh’ sarvanam ‘jnan’ ka vachak hai. isi adhar par donoan padoan ka uparyukt arth kiya gaya hai.
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