shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
uttar- siddh purush to sant haian hi, parantu is prakaran mean sant pad ka arth ‘niahsvarth bhav se karm karane vale sadhak’ haian. aur siddh purush bhi yajn karate haian; parantu ve papoan se chhootane ke liye nahian, varan svabhavik hi lokasangraharth karate haian. prashn- yahaan sab papoan se mukt hone ka kya bhav lena chahiye? uttar- manushy ke poorv papoan ka sanchay hai, vartaman mean jivananirvah ke liye kiye jane vale vaidh arthoparjan mean bhi manushy se anushangik pap banate haian. ‘sarvarambh hi doshen dhoomenagnirivavritaah’[1] ke nyay se havan, prajapalan, yuddh, kheti, vyapar aur shilp adi pratyek jivan dharan ke kary mean kuchh-n-kuchh hiansa hoti hi hai. grihasth ke ghar mean pratidin choolhe, chakki, jha doo, okhali aur jal rakhane ke sthan mean hiansa hoti hai.[2] isake siva pramad adi ke karan anyany prakar se bhi anek pap banate rahate haian. jo purush niahsvarth bhav se keval lokaseva ki drishti ko samane rakhakar sab jivoan ko sukh pahuanchane ke liye hi panchamahayajnadi karata hai aur isi mean jivan dharan ki upayogita manakar apane nyayoparjit dhan se yathashakti yathayogy sabaki sevaroop yajn karake usase bache-khuche ann ko keval unake sevarth jivanadharan karane ke liye hi prasad roop se grahan karata hai, vah satpurush bhoot aur vartaman ke sab papoan se chhootakar sanatan brahmapad ko prapt ho jata hai[3]; isiliye aise sadhak ko sant kaha gaya hai. atah yahaan sab papoan se mukt hone ka yahi bhav samajhana chahiye. ghar mean hone vale nity ke paanch papoan se to vah sakam purush bhi chhoot jata hai jo apane sukhopabhog ki prapti ke liye shastravidhi ke anusar karm karata hai aur prayashchittaroop nity havan-balivaishvadev adi karm karake sabaka svatv unhean de deta hai; par yahaan karta ke liye ‘santah’ pad aur ‘kilbishaiah’ ke sath ‘sarv’ visheshan ane se yahi samajhana chahiye ki is prakar nishkamabhav se panchamahayajnadi ka anushthan karane vala santapurush to bhoot evan vartaman ke sabhi papoan se chhoot jata hai. prashn- jo apane sharir poshan ke liye hi pakate-khate haian, unhean papi aur unake bhojan ko pap kyoan batalaya gaya? uttar- yahaan pakane-khane ke upalakshy se indriyoan ke dvara bhoge jane vale samast bhogoan ki bat kahi gayi hai. jo purush in bhogoan ka uparjan aur inaka yajnavashisht upabhog nishkam bhav se keval lok seva ke liye karata hai, vah to uparyukt prakar ke papoan se chhoot jata hai aur jo keval sakam bhav se sabaka nyayochit bhag dekar uparjit bhogoan ka upabhog karata hai, vah bhi papi nahian hai. parantu jo purush keval apane hi sukh ke liye- apane hi sharir aur indriyoan ke poshan ke liye bhogoan ka uparjan karata hai aur apane hi liye unhean bhogata hai, vah purush pap se pap uparjan karata hai aur pap ka hi upabhog karata hai; kyoanki n to usaki kriyaean yajnarth hoti haian aur n vah apane uparjan aur upabhog donoan hi papamay hone ke karan use papi aur usake bhogoan ko pap kaha gaya hai.[4][5] |
tika tippani aur sandarbh
- ↑ 18. 48
- ↑ kandani peshani chulli usakumbhi ch marjani. panch soona grihasthasy vartanteaharah: sada॥
- ↑ 4. 31
- ↑ manu. 3. 118
- ↑ aghan s kevalan bhinkte y: pachatyatmakaranath.
jo manushy apane hi liye bhojan pakata hai, vah keval pap ko hi khata hai.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj