shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvitiy adhyay
uttar- kisi ki j d vastu ki upama dekar sthitaprajn purush ki vastavik sthiti ka poornataya varnan karana sambhav nahian hai; tathapi upama dvara us sthiti ke kisi aansh ka lakshy karaya ja sakata hai. atah samudr ki upama se yah bhav samajhana chahiye ki jis prakar samudr ‘apooryamanamh’ yani athah jal se paripoorn ho raha hai, usi prakar sthitaprajn anant anand se paripoorn hai. jaise samudr ko jal ki avashyakata nahian hai, vaise hi sthitaprajn purush ko bhi kisi saansarik sukh-bhog ki tanikamatr bhi avashyakata nahian hai, vah sarvatha aptakam hai. jis prakar samudr ki sthiti achal hai, bhari-se-bhari aandhi-toophan ane par ya nana prakar se nadiyoan ke jal pravah usamean pravisht hone par bhi vah apani sthiti se vichalit nahian hota, maryada ka tyag nahian karata, usi prakar paramatma ke svaroop mean sthit yogi ki sthiti bhi sarvatha achal hoti hai, b de-se-b de saansarik sukh-duahkhoan ka sanyog-viyog hone par bhi usaki sthiti mean jara bhi antar nahian p data, vah sachchidanandaghan paramatma mean nity-nirantar atal aur ekaras sthit rahata hai. prashn- ‘sarve’ visheshan ke sahit ‘kamaah’ pad yahaan kinaka vachak hai aur unaka samudr mean jaloan ki bhaanti sthitaprajn mean sama jana kya hai? uttar- yahaan ‘sarve’ visheshan ke sahit ‘kamaah’ pad ‘kamyant iti kamaah’ arthath jinake liye kamana ki jay unaka nam kam hota hai- is vyutpatti ke anusar sampoorn indriyoan ke vishayoan ka vachak hai, ichchhaoan ka vachak nahian. kyoanki sthitiprajn purush mean kamanaoan ka to sarvatha abhav hi ho jata hai, phir unaka usamean pravesh kaise ban sakata hai? atev jaise samudr ko jal ki avashyakata n rahane par bhi anek nad-nadiyoan ke jalapravah usamean pravesh karate rahate haian parantu nadi aur sarovaroan ki bhaanti n to samudr mean badh ati hai aur n vah apani sthiti se vichalit hokar maryada ka hi tyag karata hai, sare-ke-sare jalapravah usamean bina kisi prakar ki vikriti utpann kiye hi vilin ho jate haian, vaise hi sthitaprajn purush ko kisi bhi saansarik bhog ki kianchinmatr bhi avashyakata n rahane par bhi use prarabdh ke anusar nana prakar ke bhog prapt hote rahate haian- arthath usak man, buddhi aur indriyoan ke sath prarabdh ke anusar nana prakar ke anukool aur pratikool vishayoan ka sanyog hota rahata hai. parantu ve bhog usamean harsh-shok, rag-dvesh, kam-krodh, lobh-moh, bhay aur udveg ya any kisi prakar ka koee bhi vikar utpann karake use usaki atal sthiti se ya shastramaryada se vichalit nahian kar sakate, unake sanyog se usaki sthiti mean kabhi kianchinmatr bhi antar nahian p data; ve bina kisi prakar ka kshobh utpann kiye hi usake paramanandamay svaroop mean tadroop hokar vilin ho jate haian- yahi unaka samudr mean jaloan ki bhaanti sthitaprajn mean sama jana hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj